“Why in this world of ours there should be so much suffering no one knows. But this we know; that, evil existing, the world being such as it is, we can win from evil, if we choose, an inestimable good, namely — the conviction that there is in us a power not of the senses, the conviction that spirit exists, and exists in us.
A sceptic may say that in a world ideally conceivable we might have secured this precious conviction without the necessity of undergoing the ordeal of pain. To which the reply is: that in a world ideally conceivable what he says may be true; but in the world as it is, with which alone we are concerned, we have ample cause for gratitude that we can turn suffering to such far-reaching account, that we can distil from the bitter root this divine elixir; that by manfully bearing the pains of the senses, inexplicable though they be, we are able to gain the certainty that a power not born of the senses exists in us, operates in us. It is this effect of pain that accounts for the serenity and peace of many patient sufferers, a peace and a serenity which surround their bed of misery with a kind of halo.”

— Felix Adler

Section 7 : Spiritual Progress
Founding Address (1876), Life and Destiny (1913)

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Felix Adler 99

German American professor of political and social ethics, r… 1851–1933

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“By what sort of experience are we led to the conviction that spirit exists ? On the whole, by searching, painful experience. The rose Religion grows on a thorn-bush, and we must not be afraid to have our fingers lacerated by the thorns if we would pluck the rose.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 7 : Spiritual Progress
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“God knows that I detest slavery, but it is an existing evil, for which we are not responsible, and we must endure it, and give it such protection as is guaranteed by the constitution, till we can get rid of it without destroying the last hope of free government in the world.”

Millard Fillmore (1800–1874) American politician, 13th President of the United States (in office from 1850 to 1853)

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“As far as I know, there is no proof whatever of the existence of an objective reality apart from our senses, and I do not see why we should accept the outside world as such solely by virtue of our senses.”

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Context: As far as I know, there is no proof whatever of the existence of an objective reality apart from our senses, and I do not see why we should accept the outside world as such solely by virtue of our senses. These reality enthusiasts are possibly playing at hide-and-seek; at any rate they like to hide themselves, though they are not usually aware of it. They simply do it because they happen to have been born with a sense of reality, that is, with a great interest in so-called reality, and because man likes to forget himself.

“There is an idea of free will associated with it too. In order for there to be being, there has to be limitation. In order for there to be good, there has to be the possibility of evil. I think the right path is to exist such that the possibility of evil remains open, but that you choose the good. And I don't think that evil perse is built into the structure of the world. But I do think that it's human. I think that evil is human. And I think it's understandable. There is a difference between evil and tragedy. Tragedy does seem to be built into the structure of the world. But human beings seem to be equipped to deal with tragedy, but we are not equipped to deal with malevolence. That destroys people. I think that, metaphysically thinking, the world is structured such that humans have a choice between good and evil. Why do we have a choice? We don't know.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“There is nothing besides a spiritual world; what we call the world of the senses is the Evil in the spiritual world, and what we call Evil is only the necessity of a moment in our eternal evolution.”

Franz Kafka book The Zürau Aphorisms

54
The Zürau Aphorisms (1917 - 1918)
Context: There is nothing besides a spiritual world; what we call the world of the senses is the Evil in the spiritual world, and what we call Evil is only the necessity of a moment in our eternal evolution.
One can disintegrate the world by means of very strong light. For weak eyes the world becomes solid, for still weaker eyes it seems to develop fists, for eyes weaker still it becomes shamefaced and smashes anyone who dares to gaze upon it.

“We suffer: the external world begins to exist...; we suffer to excess: it vanishes. Pain instigates the world only to unmask its unreality.”

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All Gall Is Divided (1952)

“To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism and Human Emotions (1957)

“Scientific inventions, at all conceivable levels should enrich human life, not threaten existence. Science should be the greatest ally, not the worst enemy of mankind. Only so can the world, not only respond to the worthy efforts of Nobel, but also ensure itself against self-destruction. Indeed the challenge is for us to ensure the world from self-destruction. In our contribution to peace we are resolved to end such evils as oppression, white supremacy and race discrimination, all of which are incompatible with world peace and security. There is indeed a threat to peace.”

Albert Lutuli (1898–1967) South African politician

Lutuli's Acceptance Speech http://www.nobelprize.org/nobel_prizes/peace/laureates/1960/lutuli-acceptance.html of the Nobel Peace Prize (December 10, 1961).
Nobel Prize acceptance speech (1961)

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