Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism
Attributed to Strauss at many sites on the internet, this is actually Norman Maclean, in A River Runs Through It (1976)
Misattributed
It's An Interconnected World (2002)
Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism
Attributed to Strauss at many sites on the internet, this is actually Norman Maclean, in A River Runs Through It (1976)
Misattributed
Thich Nhat Hanh (1926) Religious leader and peace activist
Source: The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation
Catherine Rowett (1956) Professor of Philosophy at the University of East Anglia (born 1956)
Source: Presocratic Philosophy: A Very Short Introduction (2004), Ch. 5 : Heraclitus
Jennifer Beals (1963) American actress and a former teen model
New York Times Talks Panel (20 April 2009) http://www.youtube.com/watch?v=oeZgJ3EJrbE.
“It is clear, we say, as if to see through something were to know it.”
James Richardson (1950) American poet
#181
Vectors: Aphorisms and Ten Second Essays (2001)
François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims
La sincérité est une ouverture de coeur. On la trouve en fort peu de gens; et celle que l'on voit d'ordinaire n'est qu'une fine dissimulation pour attirer la confiance des autres.
Maxim 62.
Reflections; or Sentences and Moral Maxims (1665–1678)
Umberto Eco book Semiotics and the Philosophy of Language
[O] : Introduction, 0.2
Semiotics and the Philosophy of Language (1984)
Context: The principle of interpretation says that "a sign is something by knowing which we know something more" (Peirce). The Peircean idea of semiosis is the idea of an infinite process of interpretation. It seems that the symbolic mode is the paramount example of this possibility.
However, interpretation is not reducible to the responses elicited by the textual strategies accorded to the symbolic mode. The interpretation of metaphors shifts from the univocality of catachreses to the open possibilities offered by inventive metaphors. Many texts have undoubtedly many possible senses, but it is still possible to decide which one has to be selected if one approaches the text in the light of a given topic, as well as it is possible to tell of certain texts how many isotopies they display.