
Declaration of the Rights of Man (1789)
Aucun homme n'a recu de la nature le droit de commander aux autres. La liberté est un présent du ciel, et chaque individu de la meme espèce a le droit d'en jouir aussitòt qu'il jouit de la raison.
Article on Political Authority, Vol. 1, (1751) as quoted in Selected Writings (1966) edited by Lester G. Crocker
Variant translation: No man has received from nature the right to command his fellow human beings.
L'Encyclopédie (1751-1766)
Aucun homme n'a recu de la nature le droit de commander aux autres. La liberté est un présent du ciel, et chaque individu de la meme espèce a le droit d'en jouir aussitòt qu'il jouit de la raison.
L'Encyclopédie (1751-1766)
Declaration of the Rights of Man (1789)
Source: The Limits of State Action (1792), Ch. 2
“Each and every one has the same right to freedom”
Remarks by President Obama and Chancellor Merkel in an Exchange of Toasts on June 07, 2011. http://www.newsroomamerica.com/story/137358/remarks_by_president_obama_and_chancellor_merkel_in_an_exchange_of_toasts.html
Context: Also today, the yearning for freedom may well make totalitarian regimes tremble and fall. We have followed with great interest and empathy the profound changes in North Africa and in the Arab world. Freedom is indivisible. Each and every one has the same right to freedom, be it in North Africa or Belarus, in Myanmar or Iran. Still, the struggle for freedom is demanding far too many sacrifices, and claiming far too many victims. My thoughts are with our soldiers, our policemen, and the many, many volunteers who try to help. I humbly bow to all those who risk their lives for the cause of freedom.
Letter to Oliver Evans (16 January 1814); published in The Writings of Thomas Jefferson (1905) Vol. 13, p. 66
1810s
Context: A man has a right to use a saw, an axe, a plane, separately; may he not combine their uses on the same piece of wood? He has a right to use his knife to cut his meat, a fork to hold it; may a patentee take from him the right to combine their use on the same subject? Such a law, instead of enlarging our conveniences, as was intended, would most fearfully abridge them, and crowd us by monopolies out of the use of the things we have.
Volume 1, p. 191
The Prophets (1962)
Improvement Era (February 1962) p. 86
Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 6, pg. 31