“I would go to heaven, but I would take my hell; I would not go alone.”
Iría al paraíso, pero con mi infierno; solo, no.
Voces (1943)
Orthodoxy (1884)
“I would go to heaven, but I would take my hell; I would not go alone.”
Iría al paraíso, pero con mi infierno; solo, no.
Voces (1943)
Why I Am an Agnostic (1896)
Context: The truth is that this belief in eternal pain has been the real persecutor.... It has darkened the lives of many millions. It made the cradle as terrible as the coffin. It enslaved nations and shed the blood of countless thousands. It sacrificed the wisest, the bravest and the best. It subverted the idea of justice, drove mercy from the heart, changed men to fiends and banished reason from the brain. Like a venomous serpent it crawls and coils and hisses in every orthodox creed. It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God.
2012-11-28
The O'Reilly Factor
Fox News
Television, quoted in * 2012-11-29
O'Reilly calls atheists fascists, claims Christianity not a religion
Michael
Stone
Examiner.com
http://www.examiner.com/article/o-reilly-calls-atheists-fascists-claims-christianity-not-a-religion
2012-12-12
But the stranger said, 'No, I'm not interested in politics.'
Vollard, Degas and others were talking about the revolution of 1847. Somebody remarked to Degas that he must have been quite young at that time. Than Degas start to quote his father.
Source: posthumous quotes, Degas: An Intimate Portrait' (1927), p. 40
On the Abu Ghraib prisoner abuse, New York Times (27 June 2004).
Letter to Francis Hopkinson (13 March 1789)
1780s
Context: You say that I have been dished up to you as an antifederalist, and ask me if it be just. My opinion was never worthy enough of notice to merit citing; but since you ask it I will tell it you. I am not a Federalist, because I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent. If I could not go to heaven but with a party, I would not go there at all. Therefore I protest to you I am not of the party of federalists. But I am much farther from that than of the Antifederalists.
"Sources of Intolerance"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)