Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
“On Noise”
Parerga and Paralipomena (1851)
Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
“If only his mind were as easy to fix as his body.”
Han Nolan (1956) American children's writer
Source: Crazy
Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer
Epitaph he composed for himself a few months before he died, as quoted in Calculusː Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Unsourced variant: I used to measure the Heavens, now I measure the shadows of Earth. The mind belonged to Heaven, the body's shadow lies here.
“mind can drag the body and body can never drag the mind”
Hira Ratan Manek (1937)
The lecture in Ashland, Oregon (8th of July 2005)
“The human mind treats a new idea the same way the body treats a strange protein; it rejects it.”
Peter Medawar (1915–1987) scientist
In The Art of the Soluble, 1967.
1960s
Hira Ratan Manek (1937)
The lecture in Ashland, Oregon (8th of July 2005)
Sam Keen (1931) author, professor, and philosopher
Source: The Passionate Life (1983), p. 165
Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher
As quoted in The Biblical Museum: A Collection of Notes Explanatory, Homiletic, and Illustrative on the Holy Scriptures, Especially Designed for the Use of Ministers, Bible-students, and Sunday-school Teachers (1873) http://books.google.com/books?id=aJ8CAAAAQAAJ&pg=RA1-PA331&dq=%22only+necessary+to+make+war+with+five+things%22&ei=8jG1SZKiIIGklQTL0KHHDg by James Comper Gray, Vol. V
Rabindranath Tagore (1861–1941) Bengali polymath
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Of course man is useful to man, because his body is a marvellous machine and his mind an organ of wonderful efficiency. But he is a spirit as well, and this spirit is truly known only by love. When we define a man by the market value of the service we can expect of him, we know him imperfectly. With this limited knowledge of him it becomes easy for us to be unjust to him and to entertain feelings of triumphant self-congratulation when, on account of some cruel advantage on our side, we can get out of him much more than we have paid for. But when we know him as a spirit we know him as our own. We at once feel that cruelty to him is cruelty to ourselves, to make him small is stealing from our own humanity...