Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml
““The free addition of a religious nature is to move from a starting point of a unity and common destiny, not saying: * “I will be saved but not you – I am inspired, the agent of a special mission but not you”. Instead saying: * “We are part of a unity and a common destiny, and if you are not aware of it, I will add to what you feel my feeling and my action in this way. And it might be that your lack of awareness in this might benefit me by deepening my awareness and religious consciousness.
Therefore my religious life will have two essential aspects:”
Hymn
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Aldo Capitini 47
Italian philosopher and political activist 1899–1968Related quotes
After promising to give $800 million to poor Filipinos if she becomes president, quoted in The Philippine Daily Inquirer (March 1998).
5th Public Talk Saanen (26th July 1970); also in "Fear and Pleasure", The Collected Works, Vol. X
1970s
Context: Do you decide to observe? Or do you merely observe? Do you decide and say, "I am going to observe and learn"? For then there is the question: "Who is deciding?" Is it will that says, "I must"? And when it fails, it chastises itself further and says, "I must, must, must"; in that there is conflict; therefore the state of mind that has decided to observe is not observation at all. You are walking down the road, somebody passes you by, you observe and you may say to yourself, "How ugly he is; how he smells; I wish he would not do this or that". You are aware of your responses to that passer-by, you are aware that you are judging, condemning or justifying; you are observing. You do not say, "I must not judge, I must not justify". In being aware of your responses, there is no decision at all. You see somebody who insulted you yesterday. Immediately all your hackles are up, you become nervous or anxious, you begin to dislike; be aware of your dislike, be aware of all that, do not "decide" to be aware. Observe, and in that observation there is neither the "observer" nor the "observed" — there is only observation taking place. The "observer" exists only when you accumulate in the observation; when you say, "He is my friend because he has flattered me", or, "He is not my friend, because he has said something ugly about me, or something true which I do not like." That is accumulation through observation and that accumulation is the observer. When you observe without accumulation, then there is no judgement.
Source: 1980s, Literary Theory: An Introduction (1983), Chapter 2, p. 48
In Mint newspaper quoted in: BBC News India yoga guru BKS Iyengar dies http://www.bbc.com/news/world-asia-india-28862979 BBC News, 20 August 2014
About Himself
Source: Babaji Mahavatar (1983) The descent of Eternity into time, back cover. See also: The Teachings of Babaji, 12 April 1980.