“Unbelief makes a man guilty of the vilest contempt of Christ, and the whole design of redemption by Him.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 607.

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John Flavel29

English Presbyterian clergyman 1627–1691

W. Ian Thomas (1914–2007) British writer

“The Redeemer suffered in place of man and for man. Every man has his own share in the Redemption. Each one is also called to share in that suffering through which the Redemption was accomplished. He is called to share in that suffering through which all human suffering has also been redeemed. In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.”

Pope John Paul II Salvifici doloris

Apostolic Letter, Salvifici Doloris (“redemptive suffering”), 1984
Source: http://w2.vatican.va/content/john-paul-ii/en/apost_letters/1984/documents/hf_jp-ii_apl_11021984_salvifici-doloris.html

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

“Anyone who considers himself guilty before God and repents must believe that the reproach and contempt of others towards him is just and to be endured.”

Gregory Palamas (1296–1359) Monk and archbishop

Source: Homilies (Mount Tabor Publishing), p. 13

“Why does a man refuse to believe? Because he has confidence in himself; because he has not a sense of his own sins; because he has not love in his heart to his Lord and Saviour. Unbelief men are responsible for. Unbelief is criminal because it is a moral act — an act of the whole nature. Belief or unbelief is a test of a man's whole spiritual condition, just because it is the whole being, affections, will, conscience, and all, as well as the understanding, which are concerned in it.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.

“We often think that when a man insults another man by calling him a “girl,” the insult reflects a contempt for women. No. It reflects a contempt for any man who is unwilling to make himself strong enough to protect someone as precious as a woman.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

“The compassion of Christ inclines Him to save sinners, —
the power of Christ enables Him to save sinners, — and the
promise of Christ binds Him to save sinners.
A guilty, weak, and helpless worm,
On Thy kind arms I fall;
Be Thou my Strength and Righteousness,
My Saviour and my All.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 82.

“Calling someone a monster does not make him more guilty; it makes him less so by classing him with beasts and devils”

Mary McCarthy (1912–1989) American writer

"The Hue and Cry," The Writing on the Wall (1970)
Context: Calling someone a monster does not make him more guilty; it makes him less so by classing him with beasts and devils (“a person of inhuman and horrible cruelty or wickedness,” OED, Sense 4). Such an unnatural being is more horrible to contemplate than an Eichmann — that is, aesthetically worse — but morally an Ilse Koch was surely less culpable than Eichmann since she seems to have had no trace of human feeling and therefore was impassable to conscience.

“Salvation is not in the manipulation of man’s environment: it is the regeneration of man’s heart, and hence … the apostles were clearly forewarned against proclaiming a social (or socialist) gospel in place of the atoning, redemptive work of the crucified and risen Jesus Christ.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)

“When the whole is at stake, there is no crime except that of rejecting the whole, or not defending it. … Those who identify themselves with the whole, who are installed as the leaders and defenders of the whole can make mistakes, but they cannot do wrong—they are not guilty. They may become guilty again when this identification no longer holds, when they are gone.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 82-83

“Unbelief makes a man guilty of the vilest contempt of Christ, and the whole design of redemption by Him.”

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John Flavel29

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