
George Santayana, in his letter to John Boynton Priestley, 15 September 1924
S - Z, George Santayana
Source: Philosophies of India (1951), p. 26
George Santayana, in his letter to John Boynton Priestley, 15 September 1924
S - Z, George Santayana
“There is absolutely not a shadow of a doubt that the Greeks knew all about Indian philosophy.”
The Forgetfulness of India. Quoted in Gautier, Francois Arise again, 6 India! Har-Anand Publication 2000 p.22 Quoted from Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture https://books.google.com/books/about/A_Tribute_to_Hinduism.html?id=G3AMAQAAMAAJ
Source: Notes Towards the Definition of Culture, T.S. Eliot. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
Source: Prometheus Rising (1983), Ch. 1 : The Thinker & The Prover, p. 25
Context: Comparative religion and philosophy show that the Thinker can regard itself as mortal, as immortal, as both mortal and immortal (the reincarnation model) or even as non-existent (Buddhism). It can think itself into living in a Christian universe, a Marxist universe, a scientific-relativistic universe, or a Nazi universe—among many possibilities.
As psychiatrists and psychologists have often observed (much to the chagrin of their medical colleagues), the Thinker can think itself sick, and can even think itself well again.
The Prover is a much simpler mechanism. It operates on one law only: Whatever the Thinker thinks, the Prover proves.
To cite a notorious example which unleashed incredible horrors earlier in this century, if the Thinker thinks that all Jews are rich, the Prover will prove it. It will find evidence that the poorest Jew in the most run-down ghetto has hidden money somewhere.
Simon Moya-Smith, I am a Native American. I have some questions for Elizabeth Warren https://www.cnn.com/2018/10/15/opinions/elizabeth-warren-native-heritage-where-has-she-been-moya-smith/index.html, CNN.com, October 15, 2018
A. J. Toynbee, One World and India, p. 19. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
The Law of Mind (1892)
Context: The tendency to regard continuity, in the sense in which I shall define it, as an idea of prime importance in philosophy conveniently may be be termed synechism. The present paper is intended chiefly to show what synechism is, and what it leads to.
Goel, S. R. (2015). Hindu society under siege. (Ch. 3. The Residue of Christianism)
Source: The Legacy of Muslim Rule in India (1992), Chapter 8
Source: Prognostics, 1971, p. 57. Chapter 4: Philosophical models of the future http://www.compilerpress.ca/Competitiveness/Anno/Anno%20Polak%204.%20Philosophical%20Models.htm