“Let me tell you what I just heard. Talk, talk, talk, I. Talk, talk, talk, I. Well, what about me?”
Gena Showalter (1975) American writer
Source: The Darkest Seduction
"Dr Bill Cosby Speaks at the 50th Anniversary commemoration of the Brown vs Topeka Board of Education Supreme Court Decision," known as the "Pound Cake" speech (May 2004).
“Let me tell you what I just heard. Talk, talk, talk, I. Talk, talk, talk, I. Well, what about me?”
Gena Showalter (1975) American writer
Source: The Darkest Seduction
Marc Maron (1963) Comedian
http://www.cc.com/video-clips/a313mc/shorties-watchin--shorties-talking-to-god
Miscellaneous
Richard Nixon (1913–1994) 37th President of the United States of America
Informal conversation with one of a group of employees who had gathered in a corridor to greet him at the Pentagon (May 1, 1970), reported in The Public Papers of the Presidents of the United States: Richard Nixon, 1970, p. 417, footnote 1.
1970s
Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales
International Special Report: Princess Diana, 1961–1997, The Washington Post http://www.washingtonpost.com/wp-srv/inatl/longterm/diana/stories/glamor0901.htm,
David Cay Johnston (1948) Investigative journalist and author
David Cay Johnston, "It's Even Worse Than You Think" (Jan 27, 2018)
Sam Rayburn (1882–1961) lawmaker from Bonham, Texas
Reported in Neil MacNeil, Forge of Democracy, the House of Representatives (1963), p. 129.
Ivan Illich (1926–2002) austrian philosopher and theologist
We the People interview (1996)
Context: Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us. This relationship was called vision. Then, after Galileo, the idea developed that the eyes are receptors into which light brings something from the outside, keeping you separate from me even when I look at you. People began to conceive of their eyes as some kind of camera obscura. In our age people conceive of their eyes and actually use them as if they were part of a machinery. They speak about interface. Anybody who says to me, "I want to have an interface with you," I say, "please go somewhere else, to a toilet or wherever you want, to a mirror." Anybody who says, "I want to communicate with you," I say, "Can't you talk? Can't you speak? Can't you recognize that there's a deep otherness between me and you, so deep that it would be offensive for me to be programmed in the same way you are."