
Aids to Reflection (1873), Aphorism 107
Attributed
Aids to Reflection (1873), Aphorism 107
“All my foundation in virtue was no other than a total ignorance of vice.”
Page 40
Memoirs of a Woman of Pleasure
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Context: I have no Protestant prejudices against Catholicism, and have no Catholic prejudices against Protestantism. I regard all religions either without prejudice or with the same prejudice. They were all, according to my belief, devised by men, and all have for a foundation ignorance of this world and fear of the next. All the Gods have been made by men. They are all equally powerful and equally useless.
“All wonder of pleasure, all doubt of desire,
All blindness, are ended”
Love is Enough (1872), Song VIII: While Ye Deemed Him A-Sleeping
Context: All wonder of pleasure, all doubt of desire,
All blindness, are ended, and no more ye feel
If your feet treat his flowers or the flames of his fire,
If your breast meet his balms or the edge of his steel.
Change is come, and past over, no more strife, no more learning:
Now your lips and your forehead are sealed with his seal,
Look backward and smile at the thorns and the burning.
— Sweet rest, O my soul, and no fear of returning!
As translated by Dorothea Waley Singer (1950) <!-- p. 84 -->
De immenso (1591)
Context: Our philosophy… reduceth to a single origin and relateth to a single end, and maketh contraries to coincide so that there is one primal foundation both of origin and of end. From this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.
“Learning isn’t a means to an end; it is an end in itself.”
Source: Time for the Stars (1956), Chapter 7, “19,900 Ways” (p. 70)
Spoken on his return to India from England as recorded in From Colombo to Almora (1904), Calcutta, p. 221
Context: No one ever landed on English soil with more hatred in his heart for a race than I did for the English, and, on this platform, are present English friends who can bear witness to the fact, but the more I lived among them, saw how the machine is working, the English national life, mixed with them, found where the heart-beat of the nation was, the more I loved them. There is none among you here present, my brothers, who loves the English people more than I do. You have to see what is going on there, and you have to mix with them. As the philosophy, our national philosophy of the Vedanta, has summarised all misfortune, all misery from that one cause, ignorance, herein also we must understand that the difficulties that arise between us and the English people are mostly due to that ignorance; we do not know them, they do not know us.
“Work hard and you will make it; at the end, it's all about your design philosophy.”
Perwani's message to amateur designers http://www.scribd.com/doc/2257395/Interview-with-Deepak-Perwani