
Source: Essays in the Philosophy of Language, 1967, p. 20-21
Source: The Coming Community (1993), Ch. 18 : Shekinah
Source: Essays in the Philosophy of Language, 1967, p. 20-21
undated quotes, The Daily Practice of Painting, Writings (1962-1993)
Vol. I, Ch. 13: "Machinery and Big Industry".
(Buch I) (1867)
Source: Talking Science: Language, Learning, and Values. 1990, p. 175-6; as cited in: Hanuscin & Lee (2010)
"Creative aspect of language use"
Quotes 2000s, 2007-09, (3rd ed., 2009)
As quoted in The Life of Benito Mussolini, Margherita Sarfatti, London: UK. Thornton Butterworth, Ltd., 1926, p. 261, remarks made at the end of 1920. https://archive.org/stream/in.ernet.dli.2015.173841/2015.173841.The-Life-Of-Benito-Mussolini_djvu.txt
1920s
As cited in Schaff (1962;7).
"Comments on Semantics", 1952
Part 1, Ch. 1, § 1.
The Origins of Totalitarianism (1951)
Context: Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.
The Impact of Space Activities Upon Society (ESA Br) European Space Agency (2005)