“Be kind, condescending, and affable. Any one who has anything to say to a fellow-being, to say it with kind feelings and sincere desire to please; and this, whenever it is done, will atone for much awkwardness in the manner of expression.”

Comment on fame, quoted in Marilyn Monroe: A Life of the Actress (1993) by Carl E. Rollyson, and in Symbolic Leaders: Public Dramas and Public Men (2006) by Orrin Edgar Klapp
Variant: People feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothing.
As quoted in Ms. magazine (August 1972) p. 40
Context: When you're famous you kind of run into human nature in a raw kind of way. It stirs up envy, fame does. People you run into feel that, well, who does she think she is, Marilyn Monroe? They feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothes not you.

Source: The Great Divorce (1944–1945), Ch. 9, p. 72; part of this has also been rendered in a variant form, and quoted as:
Context: 'But what of the poor Ghosts who never get into the omnibus at all?'
'Everyone who wishes it does. Never fear. There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.'

Source: A Walk to Remember

Part 3
Discourse on Voluntary Servitude (1548)

Prologue on Quitting the Stage in 1776. Compare: "I would help others, out of a fellow-feeling", Robert Burton, Anatomy of Melancholy. Democritus to the Reader.

"Reflections on Gandhi" (1949)
Context: One feels of him that there was much he did not understand, but not that there was anything that he was frightened of saying or thinking. I have never been able to feel much liking for Gandhi, but I do not feel sure that as a political thinker he was wrong in the main, nor do I believe that his life was a failure. … One may feel, as I do, a sort of aesthetic distaste for Gandhi, one may reject the claims of sainthood made on his behalf (he never made any such claim himself, by the way), one may also reject sainthood as an ideal and therefore feel that Gandhi's basic aims were anti-human and reactionary: but regarded simply as a politician, and compared with the other leading political figures of our time, how clean a smell he has managed to leave behind!

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 27

K 41
Aphorisms (1765-1799), Notebook K (1789-1793)

Source: Red Glove