
“What, after all, was the point of civilization if not the well-being of citizens?”
Source: Ancillary Justice (2013), Chapter 8 (p. 121)
Source: Cant we aim higher than 'Honey Boo Boo'?, Washington Post, 2014-01-06, Parker, Kathleen, 2013-01-08 http://www.washingtonpost.com/opinions/kathleen-parker-the-trouble-with-honey-boo-boo/2013/01/08/1e72fcc0-59d3-11e2-88d0-c4cf65c3ad15_story.html,
“What, after all, was the point of civilization if not the well-being of citizens?”
Source: Ancillary Justice (2013), Chapter 8 (p. 121)
Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 657
“It is useless, after all, to complain against inexorable reality.”
Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 5, section 2, "The Bagful of Dreams"
To which the answer is, I would have thought, boring, bordering on pointless.
Think Like an Artist (2015)
“Civilization after civilization, it is the same.”
Midnight Tides (2004)
Context: Civilization after civilization, it is the same. The world falls to tyranny with a whisper. The frightened are ever keen to bow to a perceived necessity, in the belief that necessity forces conformity, and conformity a certain stability. In a world shaped into conformity, dissidents stand out, are easily branded and dealt with. There is no multitude of perspectives, no dialogue. The victim assumes the face of the tyrant, self-righteous and intransigent, and wars breed like vermin. And people die.
“History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.”
Introduction
One Minute Nonsense (1992)
Context: The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed. His teaching is found in the seventh century B. C. and the twentieth century A. D. His wisdom belongs to East and West alike. Do his historical antecedents really matter? History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.
Un Art de Vivre (The Art of Living) (1939), The Art of Marriage
“The Master persistently warned against the attempt to encompass Reality in a concept or a name.”
Source: One Minute Nonsense (1992), p. 131
Context: The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?"
The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!"
In an 1987 interview, "Aluminum Cucumbers" http://russiantumble.com/tag/viktortsoi/ (7 November 2012)