“The marginalization of intuition and the abandonment of the experimental attitude in matters of religion has lead Christianity to dogmatic stasis. It is an unfortunate legacy of the course which Christian theology has followed in Europe that faith has come to connote a mechanical adherence to authority. If we take faith in the proper sense of truth or spiritual conviction, religion is faith or intuition.”

— Sarvepalli Radhakrishnan

Internet Encyclopedia of Philosophy

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Sarvepalli Radhakrishnan 84

Indian philosopher and statesman who was the first Vice Pre… 1888–1975

Donald M. MacKinnon (1913–1994) British philosopher

"Our Contemporary Christ," in Borderland Theology and Other Essays (1968), p. 82

“Christianity has operated with an unmitigated arrogance and cruelty — necessarily, since a religion ordinarily imposes on those who have discovered the true faith the spiritual duty of liberating the infidels.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

“Freemasonry… has no pretension to assume a place among the religions of the world as a sectarian "system of faith and worship," in the sense in which we distinguish Christianity from Judaism, or Judaism from Mohammedanism. In this meaning of the word we do not and can not speak of the Masonic religion, nor say of a man that he is not a Christian, but a Freemason. Here it is that the opponents of Freemasonry have assumed mistaken ground in confounding the idea of a religious Institution with that of the Christian religion as a peculiar form of worship, and in supposing, because Freemasonry teaches religious truth, that it is offered as a substitute for Christian truth and Christian obligation.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)

“In our lives, Michelle and I have been strengthened by our Christian faith. But there have been times where my faith has been questioned – by people who don't know me – or they've said that I adhere to a different religion, as if that were somehow a bad thing.”

Barack Obama (1961) 44th President of the United States of America

Source: 2015, Address to the People of India (January 2015)

“A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
In the case of a Christian clergyman, the tragic-comical is found in this: that the Christian religion demands love from the faithful, even love for the enemy. This demand, because it is indeed superhuman, he is unable to fulfill. Thus intolerance and hatred ring through the oily words of the clergyman. The love, which on the Christian side is the basis for the conciliatory attempt towards Judaism is the same as the love of a child for a cake. That means that it contains the hope that the object of the love will be eaten up…”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Rabbi Solomon Goldman of Chicago's Anshe Emet Congregation, p. 51
Attributed in posthumous publications, Einstein's God (1997)

“Have we clothed our faith with the forms of our American culture to the point that our Christianity has morphed into something entirely different - a folk religion altogether consumerist in spirit and content?”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“Many Christians deny what faith means, at least initially. Some try to equivocate. Some resort to the logical fallacy of false equivalence, insinuating that science depends on faith too, or that their religion has evidence. Some Christians even try to reverse the definition of faith into a belief that is based on evidence. But that’s not what it is. Faith is not simply “trust” either, as some allege. That is the wrong context. Faith in the context of religion is a form of trust, but with a prefix and suffix required to turn mere trust into faith. It must be a [complete] trust [that is not based on evidence]. This is according a consensus of mainstream authoritative religious and other definitive sources, not just within Abrahamic religions in the Bible and Qur’an, but also in other religions like the Hindu’s Bhagavad-Gita.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

“The problem is not merely that of the transformation of Christianity into a state religion but of the diffusion of this faith that has stopped being a faith and has become a collective ideology, a kind of manifestation of thought that collects all the commonplaces, the legends, the miracles, the “prophecies,” the apocalypses, the thaumaturgies, and formulates for the people a facile, moralistic, and constructive set of beliefs.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

“What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 9 (p. 70)

“The methodological conflicts between science and religion cannot be brokered, for faith has no reliable way to find truth.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 89

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Sarvepalli Radhakrishnan 84

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