No Compromise – No Political Trading (1899)
“When our party took over political power, the exploiting classes and reactionary forces went into action. The only rusty and antiquated tool that they use against us is preaching in the name of faith and religion against the progressive movement of our homeland… They ought to be uprooted as a cancerous tumor is from the body of a patient in a surgical operation.”
Speech August 1, 1978 http://www.larouchepub.com/eiw/public/1978/eirv05n35-19780912/eirv05n35-19780912_061-who_are_afghanistans_new_leaders.pdf.
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Nur Muhammad Taraki 10
Prime Minister of Afghanistan 1917–1979Related quotes
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The Second Declaration of Havana (1962)
Source: The Interpretation of Cultures (1973), p. 16
Speech at the 58th session of the United Nations General Assembly (excerpts) (2003)
Page 16
Faith and Politics (2006)
Context: Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.