“St. Paul says, that God commendeth his love to us in that while we were yet sinners, Christ died for us: and that when we were enemies we were reconciled to God by the death of his Son. St. Paul was in a peculiar manner a child of grace: with gratitude, therefore, he honours and extols its efficacy in all his epistles; and particularly in his epistle to the Romans throughout he defends his doctrines with great precision and copiousness. 'Every mouth,' says he, 'must be stopped, and all the world become guilty before God. By the deeds of the law no flesh can be justified. Man must be justified freely by his grace. By grace are ye saved through faith, and that not of yourselves, it is the gift of God: not of works, lest any man should boast.”

— Thomas Bradwardine

De causa Dei contra Pelagium

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Thomas Bradwardine 9

Theologian; Archbishop of Canterbury 1300–1349

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“Incomprehensible and immutable is the love wherewith God loves. He did not begin to love us only on the day we were reconciled to Him by the blood of His Son; He loved us before the world was made, that we too might become His sons together with His Only-begotten Son, long before we had any existence….”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.435

“As long as we dwell in the shadow, we cannot see the sun itself; but Now we see through a glass darkly, says St. Paul. Yet the shadow is so enlightened by the sunshine that we can perceive the distinctions between all the virtues and all the truth which is profitable to our mortal state. But if we would become one with the brightness of the Sun, we must follow love, and go out of ourselves into the Wayless, and then the Sun will draw us with our blinded eyes into Its own brightness, in which we shall possess unity with God.... In his outpouring, He wills to he wholly ours: and then He teaches us to live in the riches of the virtues. In His indrawing touch all our powers forsake us, and then we sit under His shadow, and His fruit is sweet to our taste, for the Fruit of God is the Son of God, Whom the Father brings forth in our spirit. This Fruit is so infinitely sweet to our taste that we can neither swallow It nor assimilate It, but It rather absorbs us into Itself and assimilates us with Itself.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage
The Spiritual Espousals (c. 1340)

“This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Ephesians 1:23.
Commentaries on the Epistles of Paul to the Galatians and Ephesians, 1854, Rev. William Pringle, tr., Edinburgh, p. 218. http://books.google.com/books?id=i3o9AAAAYAAJ&pg=PA218&dq=%22reckons+himself+in+some+measure+imperfect%22&hl=en&ei=sHrpTcfgN4fX0QH2hMSSAQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA#v=onepage&q=%22reckons%20himself%20in%20some%20measure%20imperfect%22&f=false
Epistles of Paul to the Galatians and Ephesians

“In his Gospel, St. John, through long and deep contemplation, acknowledges Jesus to be the Logos of God. In his epistles he points entirely away from himself toward Christ. Finally, in the Apocalypse, in the vision of the Lamb of God, Old and New Testaments are united, and the whole drama of salvation is summed up.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Hans Urs von Balthasar, Our Task https://books.google.it/books?id=yEjT5yVci2gC&pg=PT0, trans. John Saward, Ignatius Press, 1994.
Our Task: A Report and a Plan (1984)

“Now the Father draws us from the evil of sin to the goodness of His grace with the might of His measureless power, and He needs all the resources of His strength in order to convert sinners, more than when He was about to make heaven and earth, which He made with His own power without help from any creature. But when He is about to convert a sinner, He always needs the sinner's help. "He converts thee not without thy help," as St. Augustine says.”

Meister Eckhart (1260–1328) German theologian

Sermon I : The Attractive Power of God
Meister Eckhart’s Sermons (1909)

“Let us rejoice and give thanks. Not only are we become Christians, but we are become Christ. My brothers, do you understand the grace of God that is given us? Wonder, rejoice, for we are made Christ! If He is the Head, and we the members, then together He and we are the whole man…. This would be foolish pride on our part, were it not a gift of his bounty. But this is what He promised by the mouth of the Apostle: “You are the body of Christ, and severally His members””

Aurelius Augustinus (354–430) early Christian theologian and philosopher

1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415

“God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus”

Paul of Tarsus (5–67) Early Christian apostle and missionary

2:1-10 https://www.biblegateway.com/passage/?search=Ephesians+2&version=KJV;SBLGNT (KJV)
Epistle to the Ephesians
Context: And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

“I think that throughout this country there is to-day a far greater desire than there has ever been before to hear plain, unadorned statements of cases…Let us always remember this: when we come to big things we do not need rhetoric. Truth, we have always been told, is naked. She requires very little clothing. After all, St. Paul was no orator, and yet his speeches and his teachings seem to have spread and to have lasted a long time. I cannot help feeling that if we were to go back two thousand years I would back St. Paul and the results of his teaching against all the rhetoric of a Sunday paper or of the leading orators of the age.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Cambridge Union (March 1924), quoted in On England, and Other Addresses (1926), pp. 96-97.
1924

“The Divine Christ has died on the cross a. victim for the sins of the world; what is He doing now? Did His redemptive love exhaust itself in the days of His flesh? The past has been forgiven; but has any provision been made for the future? Have we been reconciled to God by the death of His Son, but is there no salvation through His risen life?”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.

“If they be dead, as I can no longer doubt, we must submit to the will of God and trust in His divine Providence, that He who has given the blood of His only Son to maintain His Church will do nothing but what will redound to the advancement of His glory and the preservation of His Church—however impossible it may appear. And though we all were to die, and all this poor people were massacred and driven out, we still must trust that God will not abandon his own.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

On the loss of some of his brothers, in a letter to his brother John, as quoted in William the Silent (1897) by Frederic Harrison, p. 76

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Thomas Bradwardine 9

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