“Gradually disbelief became respectable. It acquired a moral character. By the mere fact that it was an integral part of the consciousness of a class—of the bourgeoisie—it became bourgeois. From an individual phenomenon, or a phenomenon confined to certain isolated groups, it became an expression of collective life.”

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 24

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Bernard Groethuysen20

French literary historian, translator and writer 1880–1946

Eric Trist (1909–1993) British scientist

The evolution of socio-technical systems, (1981)

“The consciousness of being betrayed is to the collective consciousness of a sacred group what a certain form of schizophrenia is to the individual…it is a form of madness.”

Jean Paul Sartre book Saint Genet

(193).
Saint Genet, Actor and Martyr (1952)

“Undoubtedly there are bourgeois who from a feeling of justice and humanity place themselves upon the side of the laborers and socialists, but these are only the exceptions; the mass of the bourgeoisie has class consciousness, a consciousness of being the ruling and exploiting class. Indeed, the mass of the bourgeoisie, just because they are a ruling class, have a much sharper and stronger class consciousness than the proletariat.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

“What [Nietzsche] calls slave morality is to him purely spite-morality; and this spite-morality gave new names to all ideals. Thus impotence, which offers no reprisal, became goodness; craven baseness became humility; submission to him who was feared became obedience; inability to assert one’s self became reluctance to assert one’s self, became forgiveness, love of one’s enemies. Misery became a distinction”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 31-32

“Irony is the first hint that consciousness became conscious.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 151
The Book of Disquiet
Original: A ironia é o primeiro indício de que a consciência se tornou consciente.

“Renaissance Italy became a kind of Hollywood collection of sets of antiquity, and the new visual antiquarianism of the Renaissance provided an avenue to power for men of any class.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

“I well remember receiving from one of the most earnest of my seniors the friendly warning that it was waste of time to study variation, for "Darwin had swept the field." Parenthetically we may notice that though scientific opinion in general became rapidly converted to the doctrine of pure selection, there was one remarkable exception. Systematists for the most part kept aloof. Everyone was convinced that natural selection operating in a continuously varying population was a sufficient account of the origin of species except the one class of scientific workers whose labours familiarised them with the phenomenon of specific difference. From that time the systematists became, as they still in great measure remain, a class apart.”

William Bateson (1861–1926) British geneticist and biologist

Introductory Chapter, p. 3
Mendel's Principles of Heredity (1913)

“The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.”

John Rogers Searle (1932) American philosopher

A statement of the author’s “connection principle.”
"Consciousness, Explanatory Inversion, and Cognitive Science," The Behavioral and Brain Sciences 13, 4 (December 1990): 585-696.

“Corporation executives, particularly the more prominent ones, and wealthy individuals generally decry the fact that the "New Deal" has fostered a feeling of class-consciousness among workers and low-income groups. Class-consciousness, however, is not new in this country, and it is most pronounced among those groups who decry it while not recognizing the phenomenon themselves. Common social backgrounds, common business interests, and common fears, prejudices, and loyalties create among those who possess wealth and economic power a strong and clear-cut feeling of membership in an economic and social class.”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 252, footnote 12

“The concept of the “isolated individual” is a construction of the bourgeois philosophy of individualism, and serves to conceal the social character which production always manifests.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), p. 35.
Capitalism and Modern Social Theory (1971)

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Bernard Groethuysen20

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