“20 Proposition. Gods Temple, although in heaven, is also taken for his holy Church among his heavenly Elect upon the earth, and metonymicè for the whole contents thereof.”

—  John Napier

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

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John Napier46
Scottish mathematician 1550–1617

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“17 Proposition. The description of the throne of God in the fourth chapter, is not the description of the majestie of God in heaven, but of his true religion, wherein he is authorised and sits in the throne among his holy elect on earth.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

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“Holiness is the architectural plan upon which God buildeth up His living temple.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Gleanings Among the Sheaves, Holiness, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 369.

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“In his great vision Isaiah perceives the voice of the seraphim even before he hears the voice of the Lord. What is it that the seraphim reveal? "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."
Holy, holy, holy — indicate the transcendence and distance of God. The whole earth is full of His glory — the immanence or presence of God. The outwardness of the world communicates something of the indwelling greatness of God.
The glory is neither an aesthetic nor physical quality. It is sensed in grandeur, but it is more than grandeur. It is a presence or the effulgence of a presence.
The whole earth is full of His glory, but we do not perceive it; it is within our reach but beyond our grasp. And still it is not entirely unknown to us.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

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“To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
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And the temples of his gods”

Thomas Babington Macaulay, 1st Baron Macaulay book Lays of Ancient Rome

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Lays of Ancient Rome (1842)
Context: Then out spake brave Horatius,
The Captain of the Gate:
"To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers,
And the temples of his gods, And for the tender mother
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And for the wife who nurses
His baby at her breast,
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To save them from false Sextus
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“Each of us who came here with wisdom must learn from this school. Heaven does not come from building beautiful churches, mosques, and temples. Man must build his church, mosque, and temple within himself. The house of God must be built within. The place of worship must be seen within. The completeness of God must be built within the self. If man can understand his story and the story of God and then build a church within himself, that is victory.”

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“Notwithstanding, the disciples of Jesus, excepting John the Revelator, suffered ignominious deaths, they sowed the seed of the Gospel among, and conferred the Priesthood upon men, which remained for several generations upon the earth, but the time came when Paganism was engrafted into Christianity, and at last Christianity was converted into Paganism rather than converting the Pagans. And subsequently the Priesthood was taken from among men, this authority was re-called into the heavens, and the world was left without the Priesthood-without the power of God-without the Church and Kingdom of God.”

Joseph F. Smith (1838–1918) President of The Church of Jesus Christ of Latter-day Saints

Journal of Discourses 22:44 (February 6, 1881)

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“God sent his Singers upon earth
With songs of sadness and of mirth,
That they might touch the hearts of men,
And bring them back to heaven again.”

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The Singers, st. 1 (1849).

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“In how many churches, by how many prophets, tell me, is man made sensible that he is an infinite Soul; that the earth and heavens are passing into his mind; that he is drinking forever the soul of God?”

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1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

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“He used to teach that God is incorporeal, as Plato also asserted, and that his providence extends over all the heavenly bodies.”

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Aristotle, 13.
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“No church is a fit temple of God where a man, because of his color, is excluded or made to occupy a corner. Religion teaches that we cannot be pleasing to God unless we look upon mankind as children of our Father in heaven. And they who order and compel a man because he is colored to betake himself to a corner marked off for his race, practically contradict the principles of justice and of equal rights established by the God of Mercy, who lives on the altar.”

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