“[In 1938] Mussolini anti-clericalism was thus reassuring itself. Sometimes he now acknowledged that he was an outright disbeliever… [that] the papacy was a malignant tumor in the body of Italy and must 'be rooted out once and for all,’ because there was no room in Rome for both the Pope and himself.”

“I will not live in the same rooms as the Borgias lived. He [Pope Alexander VI] desecrated the Holy Church as none before. He usurped the papal power by the devil's aid, and I forbid under the pain of excommunication anyone to speak or think of Borgia again. His name and memory must be forgotten. It must be crossed out of every document ad memorial. His reign must be obliterated. All paintings made of the Borgias or for them must be covered over with black crepe. All the tombs of the Borgias must be opened and their bodies sent back to where they belong — to Spain.”

“The election [of 1919] indicated that the prevailing sentiment in the country was to the left and Mussolini acknowledge this face by still in 1920 calling himself a socialist, albeit a dissident. He continued to campaign for nationalization of land, workers’ participation in the running of factories and partial expropriation of capital,…”

“Looking around at the faces of his colleagues in the Senior Common Room he felt reassured: not a Lineament of Gratified Desire to be seen.”

“Love needs room to grow. Like a rose. Or a tumor.”

“Moses … denied to the members of the sacred commonwealth unrestricted liberty to use and partake of the other kinds of food. All the animals of land, sea or air whose flesh is the finest and fattest, thus titillating and exciting the malignant foe pleasure, he sternly forbade them to eat, knowing that they set a trap for the most slavish of the senses, the taste, and produce gluttony, an evil very dangerous both to soul and body.”

“Sokolov put the odds at 100 percent that Peter would, sooner or later, do something stupid and cause enormous trouble. Peter would do this because he believed he was clever and because he thought only of himself. It would be safer to take him out and shoot him now, but disposing of the body would be difficult and the shock of it would probably disturb the equilibrium of Zula.”

“We expect salvation from him—not because he stands aloof from us, but because ingrafting us into his body he not only makes us partakers of all his benefits, but also of himself. … Since Christ has been communicated to you with all his benefits, so that all which is his is made yours, you become a member of him, and hence one with him. His righteousness covers your sins—his salvation extinguishes your condemnation; he interposes with his worthiness, and so prevents your unworthiness from coming into the view of God. Thus it truly is. It will never do to separate Christ from us, nor us from him; but we must, with both hands, keep firm hold of that alliance by which he has riveted us to himself.”

“A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth — science — which he himself has invented but which is for him the absolute truth.”

“A man is never more truthful than when he acknowledges himself a liar.”