“In most collectivist cultures, direct confrontation of another person is considered rude and undesirable. The word no is seldom used, because saying “no” is a confrontation; “you may be right” and “we will think about it” are examples of polite ways of turning down a request. In the same vein, the word yes should not necessarily be inferred as an approval, since it is used to maintain the line of communication: “yes, I heard you” is the meaning it has in Japan.”

Source: The Black Album

2015, Bloody Sunday Speech (March 2015)
Context: Because Selma shows us that America is not the project of any one person. Because the single-most powerful word in our democracy is the word “We.” “We The People.” “We Shall Overcome.” “Yes We Can.” That word is owned by no one. It belongs to everyone.

Source: The Dawson Pedigree and Lord Peter Views the Body (1938), P. 169.

The Four Agreements (1997)

Character
1880s, Lectures and Biographical Sketches (1883)

§ 120
Philosophical Investigations (1953)

Source: Time Machines Repaired While-U-Wait (2008), Chapter 18 (p. 219)

Sermon at Blackheath (12 June 1381), quoted in Annals, or a General Chronicle of England my nugget
Context: When Adam delved, and Eve span, who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty.

Source: Kitty and the Midnight Hour