Antonio Negri book Multitude: War and Democracy in the Age of Empire
127
Multitude: War and Democracy in the Age of Empire
“the question to ask, in other, is not "What is the multitude?" but rather "What can the multitude become?" … common condition, of course, does not mean sameness or unity, but it does require that no differences of nature or kind divide the multitude.”
(105-106)
Multitude: War and Democracy in the Age of Empire
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Antonio Negri63
Italian sociologist 1933Related quotes
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Antonio Negri book Multitude: War and Democracy in the Age of Empire
105
Multitude: War and Democracy in the Age of Empire
“Since, however, all multitude and magnitude are by their own nature of necessity infinite”
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Context: Things... are some of them continuous... which are properly and peculiarly called 'magnitudes'; others are discontinuous, in a side-by-side arrangement, and, as it were, in heaps, which are called 'multitudes,' a flock, for instance, a people, a heap, a chorus, and the like.
Wisdom, then, must be considered to be the knowledge of these two forms. Since, however, all multitude and magnitude are by their own nature of necessity infinite—for multitude starts from a definite root and never ceases increasing; and magnitude, when division beginning with a limited whole is carried on, cannot bring the dividing process to an end... and since sciences are always sciences of limited things, and never of infinites, it is accordingly evident that a science dealing with magnitude... or with multitude... could never be formulated.... A science, however, would arise to deal with something separated from each of them, with quantity, set off from multitude, and size, set off from magnitude.<!--pp.183-184
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Internet Encyclopedia of Philosophy
“People are always asking, does God exist? Of course she does. The real question: what is she like?”
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Source: Only Begotten Daughter (1990), Chapter 4 (p. 69)
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There are many other options of organization for the future than those typically discussed today... In order to accomplish this task one must be free of bias and nationalism, and reflect those qualities in the design of policies. How would you approach that? This is a difficult project requiring input from many disciplines.
Source: Designing the Future (2007), p. 6-7