"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later
“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”
"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later
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Friedrich Hayek 79
Austrian and British economist and Nobel Prize for Economic… 1899–1992Related quotes
Source: The Kama Sutra of Vatsyayana: Translated From the Sanscrit in Seven Parts With Preface, Introduction and Concluding Remarks http://books.google.com/books?id=SbEZWRTwsToC&pg=PT27, Library of Alexandria, p. 27
reflected even in our language—carving up "virgin territory," with strip mining often referred to as a "rape of the land" "Theory and Practice: Pornography and Rape" (1974) in Going Too Far: The Personal Chronicle of a Feminist.
1.
The Law
Context: Medicine is of all the Arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts. Their mistake appears to me to arise principally from this, that in the cities there is no punishment connected with the practice of medicine (and with it alone) except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Introduction, p. 16
The Age of Reform: from Bryan to F.D.R. (1955)
The Art of Loving (1956)
Context: Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.
Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.
"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32