
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.
"Satan's Religion" in American Mercury (August 1954), p. 41
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.
“Christ," he remarked, puzzled, "this is a dingy way to die.”
Source: Under the Volcano (1947), Ch. XII (p. 373)
2 Facebook posts http://www.facebook.com/permalink.php?story_fbid=129786343731298&id=66435815451 at 13:41 (28 July 2010) http://www.facebook.com/permalink.php?story_fbid=113868381998571&id=66435815451; quoted in "Anne Rice: 'I Quit Being A Christian' " by Jessie Kunhardt in The Huffington Post (29 July 2010) http://www.huffingtonpost.com/2010/07/29/anne-rice-i-quit-being-a_n_663915.html
Epistle to Hieron, as cited by John Calvin in Institutes of the Christian Religion
Quoted in "Hitler's Elite, Shocking Profiles of the Reich's Most Notorious Henchmen," Berkley Books, 1990
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 590.
Source: Catechesis http://www.arzbaires.org.ar/inicio/homilias/homilias2008.htm#49%BACongresoEucar%EDsticoInternacional given by Bergoglio at the 49th International Eucharistic Congress, in Quebec (18 July 2008)
Context: The Christian sees the Church as the Body of Christ, as the vessel that guards with absolute integrity the deposit of faith, as the faithful Spouse who communicates without addition or subtraction all that Christ entrusted. … The Church as a fully “sanctified” reality and capable of receiving and of communicating – without error or defect, from its own poverty and even with its own sins — the full sanctity of God, is not a “complement” or an “institutional addition” to Jesus Christ, but a full participation of his Incarnation, of His Life, of His Passion, death and Resurrection. … In defending its purity, its indefectibility, its sanctity as the bride, the Church is defending the “place” through which the gift of the life of God passes on to the world and the gift of the life of the world to God. This gift – the fullest expression of which is the Eucharist – is not another gift among ourselves but the supreme gift of the most intimate life of the Trinity that poured forth for the life of the world and the life of the world assumed by the Son that is offered to the Father.