
As quoted in Myths of the Modern Megachurch at The Pew Forum on Religion (23 May 2005) http://pewforum.org/Christian/Evangelical-Protestant-Churches/Myths-of-the-Modern-Megachurch.aspx
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 342
As quoted in Myths of the Modern Megachurch at The Pew Forum on Religion (23 May 2005) http://pewforum.org/Christian/Evangelical-Protestant-Churches/Myths-of-the-Modern-Megachurch.aspx
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 36.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole. We have too long been occupied with the developing series of our own philosophical systems, and have taken no notice of the fact that there is a world-philosophy of which our Western philosophy is only a part. If, however, one conceives philosophy as being a struggle to reach a view of the world as a whole, and seeks out the elementary convictions which are to deepen it and give it a sure foundation, one cannot avoid setting our own thought face to face with that of the Hindus, and of the Chinese in the Far East. … Our Western philosophy, if judged by its own latest pronouncements, is much naiver than we admit to ourselves, and we fail to perceive this only because we have acquired the art of expressing what is simple in a pedantic way.
I Ain't Got Time To Bleed (1999)
Context: I view the traditional two parties as in some ways very evil. They've become monsters that are out of control. The two parties don't have in mind what's best for Minnesota. The only things that are important to them are their own agendas and their pork. Government's become just a battle of power between the two parties. But now that Minnesota has a governor who truly comes from the private sector, a lot of light's going to be shed on how the system is unfair to people outside the two parties.
Source: Fuzzy sets and fuzzy logic (1995), p. 1.