“百花齐放，百家争鸣 (Simplified Chinese), 百花齊放，百家爭鳴 (Traditional Chinese), bǎihuāqífàng, bǎijiāzhēngmíng”

—  Mao Zedong

Pinyin
"Let a hundred flowers bloom; let a hundred schools of thought contend" is the policy for promoting progress in the arts and the sciences and a flourishing socialist culture in our land.
Slogan used at the start of the Hundred Flowers Campaign of open criticism of the communist government that began in late 1956 and ended in July 1957.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "百花齐放，百家争鸣 (Simplified Chinese), 百花齊放，百家爭鳴 (Traditional Chinese), bǎihuāqífàng, bǎijiāzhēngmíng" by Mao Zedong?
Mao Zedong photo
Mao Zedong 181
Chairman of the Central Committee of the Communist Party of… 1893–1976

Related quotes

Frank Chin photo

“My main concern was to write a novel that uses all of this stuff that is accessible, to write a novel that deals with white racism and Chinese American history and the real Chinese fairy tales and the heroic tradition, and to demonstrate that a Chinese American could do all of this without sending whites up the wall or alienating anybody…”

Frank Chin (1940) American writer

On his novel Donald Duk (as quoted in ““FRANK CHIN: HIS OWN VOICE” https://resisters.com/by-frank-abe/frank-chin-his-own-voice/ in the Bloombury Review; September 1991)

William H. McNeill photo

“The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. …the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging… from Confucian and Taoist learning to local sub-literate peasant magic. …while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Ma Ying-jeou photo

“Traditional Chinese characters carry both cultural significance and artistic values and promoting these characters has nothing to do with any political stance. It's very important for us not to sacrifice the characters for tourism.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2014) cited in: " No plans to promote use of simplified characters: Ma http://www.taipeitimes.com/News/taiwan/archives/2014/01/02/2003580339" in Taipei Times, 2 January 2014.
Statement made during a calligraphy activity in Grand Hotel in Taipei, 1 January 2014.
Other topics

“The world is driven by contradictory movements to produce developments and changes which in turn drive struggle and innovation. Marxism and Chinese traditional culture have a high degree of internal consistency on this point, which precisely constitutes the deep philosophical roots of the Sinification of Marxism.”

Jiang Shigong (1967) Chinese legal and political theorist

"Philosophy and History" (2018)

Margaret Chan photo

“There are two things that I feel very happy about from my tenure as Director of Health in Hong Kong: we introduced primary health care and preventive services from conception to old age; and we worked with herbalists to put Traditional Chinese Medicine on a firm footing of promotion, development and regulation.”

Margaret Chan (1947) Director-General of the World Health Organization

WHO Interview on taking office as Director-General http://www.who.int/dg/chan/interviews/taking_office/en/, Frontlines, 4 January 2007.

Harold Innis photo

“Writing with a simplified alphabet checked the power of custom of an oral tradition but implied a decline in the power of expression and the creation of grooves which determined the channels of thought of readers and later writers.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl p. 11.
The Bias of Communication (1951)

“The scholars of European Enlightenment who were influenced by Hindu, Chinese, Greek and Roman traditions of spirituality and culture, have judged Jehovah quite correctly and identified him as the main source of darkness which prevailed in Europe during the Middle Ages. But they have so far neglected Allah of the Quran and not weighed him in the same balance of rationalism, humanism and universalism on which Jehovah was weighed and found wanting.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Bertrand Russell photo

“I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it has not given rise to a powerful priesthood, and it has not led to persecution. It certainly has succeeded in producing a whole nation possessed of exquisite manners and perfect courtesy. Nor is Chinese courtesy merely conventional; it is quite as reliable in situations for which no precedent has been provided. And it is not confined to one class; it exists even in the humblest coolie. It is humiliating to watch the brutal insolence of white men received by the Chinese with a quiet dignity which cannot demean itself to answer rudeness with rudeness. Europeans often regard this as weakness, but it is really strength, the strength by which the Chinese have hitherto conquered all their conquerors.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

“Time-travel has a uniquely intimate, and seductively morbid, relationship to both fiction and history, because it scrambles the very principle of narrative order in profundity. If Western media authorities assumed the same role of cultural custodianship that has been traditional among their Chinese peers, they too might have been compelled to denounce a genre that flagrantly subverted the foundational principle of Aristotelian poetics: that any story worthy of veneration should have a beginning, a middle, and an end. If time-travel can occur, it seems (at least initially) that order is an illusion, so that fiction and reality switch places.”

Nick Land (1962) British philosopher

"Twisted Times (part 1)" https://web.archive.org/web/20130301034415/http://www.thatsmags.com/shanghai/blog/view/12498 (2013)

Paul Karl Feyerabend photo

“Rationality is not an arbiter of traditions, it is itself a tradition or an aspect of a tradition.”

Paul Karl Feyerabend book Science in a Free Society

pg 27
Science in a Free Society (1978)
Context: Traditions are neither good nor bad, they simply are... Rationality is not an arbiter of traditions, it is itself a tradition or an aspect of a tradition.

Related topics