“There's a reason the left's rhetoric bears such a striking resemblance to some of the nuttier religions: Abhorring real religions, liberals refuse to condemn what societies have condemned for thousands of years — e. g., promiscuity, divorce, illegitimacy, homosexuality. Consequently the normal human instinct to condemn something bubbles up against a legion of quite modern vices, such as smoking, fur, red meat, excessive consumption, and land development.”
Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 247.
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Ann Coulter 225
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The New York Herald-Tribune Magazine (6 March 1938)
1930s

Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.
“God gave His laws to Moses… and like it or not, God condemns the sin of homosexuality.”
Chick tracts, " Doom Town http://www.chick.com/reading/tracts/0273/0273_01.asp" (1991)

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. VI

Translation (Anon., 1904). Those who need religion to help them to behave as they should, are much to be pitied. It is a sure sign of a limited intellect or of a corrupt heart.