Yvor Winters (1900–1968) American poet and literary critic
The Audible Reading of Poetry (1951)
The Cornhill Magazine, vol. 33 (1876) p. 574
Yvor Winters (1900–1968) American poet and literary critic
The Audible Reading of Poetry (1951)
Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician
As quoted in Encyclopedia of World Biography (1997) edited by Thomson Gale
Samuel Johnson book A Dictionary of the English Language
Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html <br class="br">A Dictionary of the English Language (1755)
Olaf Stapledon (1886–1950) British novelist and philosopher
Other texts <br class="br">Source: Waking World, Chapter 11: Religion http://olafstapledonarchive.webs.com/wakingworld_ch11.html
“The practice of politics in the East may be defined by one word: dissimulation.”
Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Part 5, Chapter 10.
Books, Coningsby (1844), Contarini Fleming (1832)
William James (1842–1910) American philosopher, psychologist, and pragmatist
A Pluralistic Universe (1909), Lecture VII
1900s
Context: Pluralism lets things really exist in the each-form or distributively. Monism thinks that the all-form or collective-unit form is the only form that is rational. The all-form allows of no taking up and dropping of connexions, for in the all the parts are essentially and eternally co-implicated. In the each-form, on the contrary, a thing may be connected by intermediary things, with a thing with which it has no immediate or essential connexion. It is thus at all times in many possible connexions which are not necessarily actualized at the moment. They depend on which actual path of intermediation it may functionally strike into: the word "or" names a genuine reality. Thus, as I speak here, I may look ahead or to the right or to the left, and in either case the intervening space and air and ether enable me to see the faces of a different portion of this audience. My being here is independent of any one set of these faces.
If the each-form be the eternal form of reality no less than it is the form of temporal appearance, we still have a coherent world, and not an incarnate incoherence, as is charged by so many absolutists.
Peter Singer book Animal Liberation
Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 1: All Animals Are Equal
“Why should it not be the whole function of a word to denote many things?”
J. L. Austin (1911–1960) English philosopher
Source: Philosophical Papers (1979), p. 38.