“Christianity struck at the root of pagan tolerance of illusion. In claiming that there is only one true faith, it gave truth a supreme value it had not had before. It also made disbelief in the divine possible for the first time. The long-delayed consequence of Christian faith was an idolatry of truth that found its most complete expression in atheism. If we live in a world without gods, we have Christianity to thank for it.”

— John Gray , book Straw Dogs: Thoughts on Humans and Other Animals

Atheism, the last consequence of Christianit (p. 127)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

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John Gray 164

British philosopher 1948

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“When Christianity came into the world the task was simply to proclaim Christianity. The same is the case wherever Christianity is introduced into a country the religion of which is not Christianity.
In "Christendom" the situation is a different one. What we have before us is not Christianity but a prodigious illusion, and the people are not pagans but live in the blissful conceit that they are Christians. So if in this situation Christianity is to be introduced, first of all the illusion must be disposed of.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Attack upon Christendom (1855), p. 97

“Presumably those who profess and call themselves Christians believe their religion to be in some sense true; but in what sense? … The truth of the Christian faith is the truth of a faith, or a way of life which shows itself true … for those who live it.”

Donald M. MacKinnon (1913–1994) British philosopher

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“Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. We arrange things so that we can get on well enough without divine aid, while at the same time ostensibly seeking it.”

Aiden Wilson Tozer (1897–1963) American missionary

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“Christ's divinity and lordship over one's life is the distinctive, essential faith of Christians: no non-Christian believes that (if he did, he would be a Christian), and all Christians believe it if they do not, they are not Christians.”

Peter Kreeft (1937) American philosopher

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“There were honest people long before there were Christians and there are, God be praised, still honest people where there are no Christians. It could therefore easily be possible that people are Christians because true Christianity corresponds to what they would have been even if Christianity did not exist.”

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“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

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“We believe that persecution is part of our Christian vocation and Christian life. We are not afraid, but we live it as a blessing from God. We know that where there is persecution, faith is strengthened, and today I am proud to say that faith in my people is strengthening.”

John Barwa (1955) Roman Catholic archbishop

The Archbishop of Cuttack-Bhubaneswar, in Orissa: " Persecution exists, but the faith of Christians is growing" http://www.fides.org/en/news/29045-ASIA_INDIA_The_Archbishop_of_Cuttack_Bhubaneswar_in_Orissa_Persecution_exists_but_the_faith_of_Christians_is_growing (19 May 2011)

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“The idea that emotion can be separated from sex is a Christian illusion, one of the most ingenious but finally unworkable strategies in Christianity’s ancient campaign against pagan nature.”

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“The Hindu, sickened by idolatry (Islam's and Christianity's common name for Hinduism), turns to the other two religions which surround him, and inquires into their respective claims … we must be ready at hand to meet him with the proofs of our most holy faith… the comparison of the two religIOns, Christianity and Islam, cannot fail to be of essential service, under God's blessings, to lead to practical results.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

Calcutta Review in 1845, Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

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