“Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.”

“Life without prejudice,” p. 9.
Life Without Prejudice (1965)

Indian Spirituality and Life (1919)
Context: To the Indian mind the least important part of religion is its dogma; the religious spirit matters, not the theological credo. On the contrary to the Western mind a fixed intellectual belief is the most important part of a cult; it is its core of meaning, it is the thing that distinguishes it from others. For it is its formulated beliefs that make it either a true or a false religion, according as it agrees or does not agree with the credo of its critic. This notion, however foolish and shallow, is a necessary consequence of the Western idea which falsely supposes that intellectual truth is the highest verity and, even, that there is no other. The Indian religious thinker knows that all the highest eternal verities are truths of the spirit. The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul's inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple. And since intellectual truth turned towards the Infinite must be in its very nature many-sided and not narrowly one, the most varying intellectual beliefs can be equally true because they mirror different facets of the Infinite. However separated by intellectual distance, they still form so many side-entrances which admit the mind to some faint ray from a supreme Light. There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.

F 123
Aphorisms (1765-1799), Notebook F (1776-1779)

Warning about the non-conclusiveness for the experimental foundation of electrostatic theory, in a footnote of the third edition of: [James Clerk Maxwell, A Treatise on Electricity and Magnetism, Vol.1, 3rd Edition, Oxford University Press, 1891, 37]
Quotes eat me

Source: Complexity and Postmodernism (1998), p. viii; as cited in: Michael Lissack (2002), The Interaction of Complexity and Management, p. 233

§ 1.
Linear Associative Algebra (1882)

“Especially if one is blessed with only the barest information concerning other lands and peoples.”
Book 1, Chapter 2 “The Pearl at the Heart of the World” (p. 138)
The Elric Cycle, The Fortress of the Pearl (1989)

Evangelical Meditations (1858)