“Know Thyself. All else will be known to thee of its own accord. Discriminate between the undying, unchanging, all-pervading, infinite Atma and the ever-changing, phenomenal and perishable universe and body. Enquire, "Who am I?" Make the mind calm. Free yourself from all thoughts other than the simple thought of the Self or Atma. Dive deep into the chambers of your heart. Find out the real, infinite "I". Rest there peacefully for ever and become identical with the Supreme Self.”

— Ramana Maharshi

Abide as the Self

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Ramana Maharshi 75

Indian religious leader 1879–1950

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“All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.”

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Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.

“In the process of finding the true 'I' you have to become formless and infinite as the Supreme One. Become one with the universe.”

Mwanandeke Kindembo (1996) Congolese author

“(…) To take the world as real and one’s self as unreal is ignorance, the cause of sorrow. To know the self as the only reality and all else as temporal and transient is freedom, peace and joy. It is all very simple. Instead of seeing things as imagined, learn to see them as they are. When you can see everything as it is, you will also see yourself as you are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought ‘I am’ is the polishing cloth. Use it.”

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“Thus absolute truth is indestructible. Being indestructible, it is eternal. Being eternal, it is self-existent. Being self-existent, it is infinite. Being infinite, it is vast and deep. Being vast and deep, it is transcendental and intelligent. It is because it is vast and deep that it contains all existence. It is because it is transcendental and intelligent that it embraces all existence. It is because it is infinite and eternal that it fulfils or perfects all existence. In vastness and depth it is like the Earth. In transcendental intelligence it is like Heaven. Infinite and eternal, it is the Infinite itself.”

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“Although it is not thought or some other form of knowledge, although it is not the truth of the world, that gives access to the Revelation of God, at least a single possibility persist, already mentioned as a simple matter of fact and now rendered unimpeachable. Access to God, understood as his self-revelation according to a phenomenality proper to Him, is not susceptible of being produced except where this self-revelation is produced and in the way self-revelation does so. There where God originally arrives in himself, in the phenomenalization of phenomenality that is his own and is thus like the self-phenomenalization of this phenomenality proper – there alone is access to God. It is not that thought is lacking and so we cannot accede to the Revelation of God. Quite the contrary, it is only when thought defaults, because the truth of the world is absent, that what is at stake be achieved: the self-revelation of God – the self-phenomenalization of pure phenomenality against the background of a phenomenality that is not that of the world.”

Michel Henry (1922–2002) French writer

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Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 27

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Ramana Maharshi 75

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