Systematic Theology (1951–63)
Context: The question now arises: What is the content of our ultimate concern? What does concern us unconditionally? The answer, obviously, cannot be a special object, not even God, for the first criterion of theology must remain formal and general. If more is to be said about the nature of our ultimate concern, it must be derived from an analysis of the concept “ultimate concern.” Our ultimate concern is that which determines our being or not-being. Only those statements are theological which deal with their object in so far as it can become a matter of being or not-being for us.
Source: Who Is Man? (1965), Ch. 5
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 34, quote is from Institut für Sozialforschung
Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian
referring to his 'I Am', The invisible sculpture, Garau make in 2021 during Covid19 era
Quote of Garau, in https://it.finance.yahoo.com/notizie/venduta-scultura-che-non-esiste-110928142.html 'Venduta scultura che non esiste: Salvatore Garau e l’immateriale' 2021, Yahoo Finance, May 2021
Source: Who Is Man? (1965), Ch. 5<!-- Existence and expediency, p. 86 -->
Context: Authentic existence involves exaltation, sensitivity to the holy, awareness of indebtedness.
Existence without transcendence is a way of living where things become idols and idols become monsters.
Denial of transcendence contradicts the essential truth of being human. Its roots can be traced either to stolidity of self-contentment or to superciliousness of contempt, to moods rather than to comprehensive awareness of the totality and mystery of being.
Denial of transcendence which claims to unveil the truth of being is an inner contradiction, since the truth of being is not within being or within our consciousness of being but rather a truth that transcends our being.
“Faith is the state of being ultimately concerned.”
Dynamics of Faith (1957)
Context: Faith is the state of being ultimately concerned. The content matters infinitely for the life of the believer, but it does not matter for the formal definition of faith. And this is the first step we have to make in order to understand the dynamics of faith.
Address to the Society for Psychical Research (1897)
Context: Popular imagination presupposes spiritual beings to be utterly independent of gravitation, while retaining shapes and proportions which gravitation originally determined, and only gravitation seems likely to maintain.
When and if spiritual beings make themselves visible either to our bodily eyes or to our inward vision, their object would be thwarted were they not to appear in a recognizable form; so that their appearance would take the shape of the body and clothing to which we have been accustomed. Materiality, form, and space, I am constrained to believe, are temporary conditions of our present existence. It is difficult to conceive the idea of a spiritual being having a body like ours, conditioned by the exact gravitating force exerted by the earth, and with organs which presuppose the need for food and necessity for the removal of waste products. It is equally difficult, hemmed in and bound round as we are by materialistic ideas, to think of intelligence, thought, and will existing without form or matter and untrammeled by gravitation or space.
Cited in: Damian Carrington, "Climate change will determine humanity's destiny, says Angela Merkel" https://www.theguardian.com/environment/2017/nov/15/climate-change-will-determine-humanitys-destiny-says-angela-merkel, The Guardian, 15 November 2017 (page visited on 15 November 2017).
2017
