“We … wish especially to outline the conditions for entering a future that will lead to the larger fulfillment for which the entire planet, as well as ourselves, seems to be destined. The first condition for achieving this objective is to realize that the universe is a communion of subjects, not a collection of objects.”
Source: Evening Thoughts, Chapter 1, p. 17
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Thomas Berry5
American priest 1914–2009Related quotes
George Holmes Howison (1834–1916) American philosopher
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170
Arthur Schopenhauer book Aphorisms on the Wisdom of Life
Je weniger einer, in Folge objektiver oder subjektiver Bedingungen, nötig hat, mit den Menschen in Berührung zu kommen, desto besser ist er daran.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life
Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society
Source: Lectures on Negative Dialectics (1965-66), p. 16
Leonid Kuchma (1938) Second president of Ukraine
Speech at the 49th session of the United Nations General Assembly (excerpts) (1994)
Anthony Giddens (1938) British sociologist
(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)
Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician
Seeker's Guide to Self-Freedom
Edward Law, 1st Baron Ellenborough (1750–1818) Lord Chief Justice of England
Nicholls v. Dowding and another (1815), 1 Stark. 81.
“We have outlined under a number of headings our objectives and the ideal for which we struggle.”
Errico Malatesta (1853–1932) Italian anarchist
An Anarchist Programme (1920)
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
A Neglected Argument for the Reality of God (1908)
Context: Of the three Universes of Experience familiar to us all, the first comprises all mere Ideas, those airy nothings to which the mind of poet, pure mathematician, or another might give local habitation and a name within that mind. Their very airy-nothingness, the fact that their Being consists in mere capability of getting thought, not in anybody's Actually thinking them, saves their Reality. The second Universe is that of the Brute Actuality of things and facts. I am confident that their Being consists in reactions against Brute forces, notwithstanding objections redoubtable until they are closely and fairly examined. The third Universe comprises everything whose being consists in active power to establish connections between different objects, especially between objects in different Universes. Such is everything which is essentially a Sign — not the mere body of the Sign, which is not essentially such, but, so to speak, the Sign's Soul, which has its Being in its power of serving as intermediary between its Object and a Mind.