“We … wish especially to outline the conditions for entering a future that will lead to the larger fulfillment for which the entire planet, as well as ourselves, seems to be destined. The first condition for achieving this objective is to realize that the universe is a communion of subjects, not a collection of objects.”
Source: Evening Thoughts, Chapter 1, p. 17
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Thomas Berry 5
American priest 1914–2009Related quotes

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170

Source: Lectures on Negative Dialectics (1965-66), p. 16

Speech at the 49th session of the United Nations General Assembly (excerpts) (1994)

(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)
Seeker's Guide to Self-Freedom

Nicholls v. Dowding and another (1815), 1 Stark. 81.

“We have outlined under a number of headings our objectives and the ideal for which we struggle.”
An Anarchist Programme (1920)

A Neglected Argument for the Reality of God (1908)
Context: Of the three Universes of Experience familiar to us all, the first comprises all mere Ideas, those airy nothings to which the mind of poet, pure mathematician, or another might give local habitation and a name within that mind. Their very airy-nothingness, the fact that their Being consists in mere capability of getting thought, not in anybody's Actually thinking them, saves their Reality. The second Universe is that of the Brute Actuality of things and facts. I am confident that their Being consists in reactions against Brute forces, notwithstanding objections redoubtable until they are closely and fairly examined. The third Universe comprises everything whose being consists in active power to establish connections between different objects, especially between objects in different Universes. Such is everything which is essentially a Sign — not the mere body of the Sign, which is not essentially such, but, so to speak, the Sign's Soul, which has its Being in its power of serving as intermediary between its Object and a Mind.