“He was, indeed, in a condition, in which, if reason had interposed, though only to advise, she might have received the answer which one Cleostratus gave many years ago to a silly fellow, who asked him, if he was not ashamed to be drunk? "Are not you," said Cleostratus, "ashamed to admonish a drunken man?" — To say the truth, in a court of justice drunkenness must not be an excuse, yet in a court of conscience it is greatly so.”

Book V, Ch. 10
The History of Tom Jones (1749)

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Henry Fielding70

English novelist and dramatist 1707–1754

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“Indeed, the drunken man while in that condition does not know the definition of drunkenness nor the scientific account of it; he has not the very least scientific knowledge of it. The sober man, on the other hand, knows the definition of drunkenness and its basis, yet he is not drunk in the very least. Again the doctor, when he is himself ill, knows the definition and causes of health and the remedies which restore it, and yet is lacking in health. Similarly there is a difference between knowing the true nature and causes and conditions of the ascetic life and actually leading such a life and forsaking the world.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

“If a man would be righteous, let him depart from a court. Virtue is incompatible with absolute power. He who is ashamed to commit cruelty must always fear it.”
Exeat aula qui volt esse pius. Virtus et summa potestas non coeunt; semper metuet quem saeva pudebunt.

Marcus Annaeus Lucanus book Pharsalia

Book VIII, line 493 (tr. J. D. Duff).
Pharsalia

“I had wished to visit a slaughter-house, in order to see with my own eyes the reality of the question raised when vegetarianism is discussed. But at first I felt ashamed to do so, as one is always ashamed of going to look at suffering which one knows is about to take place, but which one cannot avert; and so I kept putting off my visit. But a little while ago I met on the road a butcher … He is not yet an experienced butcher, and his duty is to stab with a knife. I asked him whether he did not feel sorry for the animals that he killed. He gave me the usual answer: 'Why should I feel sorry? It is necessary.”

Leo Tolstoy (1828–1910) Russian writer

But when I told him that eating flesh is not necessary, but is only a luxury, he agreed; and then he admitted that he was sorry for the animals.
Source: The First Step (1892), Ch. IX

“A plaintiff who comes into a Court of justice must show that he is in a condition to maintain his action.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Morton v. Lamb (1797), 7 T. R. 129.

“Relax, Jailbait," said Avery. "A drunken kiss is nothing compared to a drunken fall. God knows I've kissed plenty of guys drunk."
"And yet, I remain unkissed tonight," mused Adrian.”

Richelle Mead Blood Promise

Source: Blood Promise

“I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 1, Start in Life.

“He was a man of many parts – Law, Literature, Public Affairs, International Affairs and Education. In the field of Law he held all offices which any lawyer can aspire to hold – Government Pleader; Advocate General of C. P. & Berar; Judge of the Nagpur High Court; Chief Justice of the Nagpur, High Court; Judge of the Supreme Court and culminating as the Chief Justice of India. He served as a Judge for 25 years.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

By J.R. Jagrat
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made OnMonday, 28 September, 1992

“The world and Christianity have completely opposite conceptions. The world says of the apostles, of the Apostle Peter as their spokesman, "He is drunk,"-and the Apostle Peter admonishes, "Become sober." Consequently the secular mentality considers Christianity to be drunkenness, and Christianity considers the secular mentality to be drunkenness. "Do become reasonable, come to your senses, try to become sober"-thus does the secular mentality taunt the Christian. And the Christian says to the secular mentality, "Do become reasonable, come to your senses, become sober." The difference between secularity and Christianity is not that one has one view and the other another-no, the difference is always that they have the very opposite views, that what one calls good the other calls evil, what the one calls love the other calls selfishness, what the one calls piety the other calls impiety, What the one calls being drunk the other calls being sober. it is precisely the drunken man, the apostle, who finds it necessary to bring home to the sober (I assume) world the admonition: "Become sober!"”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

This very admonition may, as intended, most severely wound the callous secular mentality, which as a rule cannot be wounded very easily or disconcerted.
Judge for Yourself, p. 96-97 1851
1850s, Judge For Yourselves! 1851 (1876)

“There is a higher court than courts of justice and that is the court of conscience. It supersedes all other courts.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (15 December 1921)
1920s

“This Earl of Oxford, making of his low obeisance to Queen Elizabeth, happened to let a Fart, at which he was so abashed and ashamed that he went to Travel [for] 7 years. On his return the Queen welcomed him home, and said, 'My Lord, I had forgot the Fart.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

Anecdote recorded by John Aubrey in Brief Lives (1693).
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