
Nus ne puet estre trop parliers
Qui sovent tel chose ne die
Qui torné li est affolie,
Car li sages dit et retrait:
Qui trop parole, il se mesfait.
Source: Perceval or Le Conte du Graal, Line 1650.
G 32
Aphorisms (1765-1799), Notebook G (1779-1783)
Nus ne puet estre trop parliers
Qui sovent tel chose ne die
Qui torné li est affolie,
Car li sages dit et retrait:
Qui trop parole, il se mesfait.
Source: Perceval or Le Conte du Graal, Line 1650.
As quoted in NEA Journal : The Journal of the National Education Association Vol. 41 (1952) p. 300
Context: One of the basic causes for all the trouble in the world today is that people talk too much and think too little. They act too impulsively without thinking. I am not advocating in the slightest that we become mutes with our voices stilled because of fear of criticism of what we might say. That is moral cowardice. And moral cowardice that keeps us from speaking our minds is as dangerous to this country as irresponsible talk. The right way is not always the popular and easy way. Standing for right when it is unpopular is a true test of moral character. The importance of individual thinking to the preservation of our democracy and our freedom cannot be overemphasized. The broader sense of the concept of your role in the defense of democracy is that of the citizen doing his most for the preservation of democracy and peace by independent thinking, making that thinking articulate by translating it into action at the ballot boxes, in the forums, and in everyday life, and being constructive and positive in that thinking and articulation. The most precious thing that democracy gives to us is freedom. You and I cannot escape the fact that the ultimate responsibility for freedom is personal. Our freedoms today are not so much in danger because people are consciously trying to take them away from us as they are in danger because we forget to use them. Freedom unexercised may be freedom forfeited. The preservation of freedom is in the hands of the people themselves — not of the government.
Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 1
Source: Talking Science: Language, Learning, and Values. 1990, p. 126
Speaking at an anniversary celebration of the Equal Rights Association in New York, responding to Rev. Mrs. Hanaford, who had asked that the assembly disavow "Free Loveism," as being upsetting and alienating to "the Christian men and women of New England everywhere." (12 May 1869), quoted in Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage, History of Woman Suffrage, vol. 2 (1882)
Context: You may talk about Free Love, if you please, but we are to have the right to vote. Today we are fined, imprisoned, and hanged, without a jury trial by our peers. You shall not cheat us by getting us off to talk about something else. When we get the suffrage, then you may taunt us with anything you please, and we will then talk about it as long as you please.
“If you aren't giving people something to talk about, you've become too dull.”
Source: The Mermaid Chair
“Oh, history...you’ll be talking about reality next, as if it were something special too.”
Source: The Masked City (2015), Chapter 15 (p. 201)