“Friends are true Twins in Soul; they Sympathize in every thing, and have the Love and Aversion. One is not happy without the other, nor can either of them be miserable alone. As if they could change Bodies, they take their turns in Pain as well as in Pleasure; relieving one another in their most adverse Conditions. What one enjoys, the other cannot Want. Like the Primitive Christians, they have all things in common, and no Property but in one another.”

“These men are despisers of riches, and so very communicative as raises our admiration. Nor is there any one to be found among them who hath more than another; for it is a law among them, that those who come to them must let what they have be common to the whole order, - insomuch that among them all there is no appearance of poverty, or excess of riches, but every one's possessions are intermingled with every other's possessions; and so there is, as it were, one patrimony among all the brethren. They think that oil is a defilement; and if any one of them be anointed without his own approbation, it is wiped off his body; for they think to be sweaty is a good thing, as they do also to be clothed in white garments. They also have stewards appointed to take care of their common affairs, who every one of them have no separate business for any, but what is for the uses of them all.”

“Did you ever say yes to a pleasure? oh my friends, then you also said yes to all pain. all things are linked, entwined, in love with one another.”

“Do you wish to be free? Then above all things, love God, love your neighbor, love one another, love the common weal; then you will have true liberty.”

“The happiness of one's own heart alone cannot satisfy the soul; one must try to include, as necessary to one's happiness, the happiness of others.”

“They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.”

“If you want to feel the happiness of loving, forget about your soul.
The soul ruins love.
Only in God can the soul meet satisfaction.
Not in another soul.
Only in God — or out of the world.
Souls cannot communicate.
Let your body talk to another body.
Because bodies understand each other, but souls don’t.”

“The propensity to truck, barter and exchange one thing for another is common to all men and to be found in no other race of animals”

““Well, Lord, is the soul the same as the body, is the soul one thing and the body another?”
“I have not declared that the soul is one thing and the body another.”
“Well, Lord, does the Tathāgata exist after death?” …
“I have not declared that the Tathāgata exists after death.” …
“But, Lord, why has the Lord not declared these things?”
“Potthapada, that is not conducive to the purpose, not conducive to Dhamma, not the way to embark on the holy life; it does not lead to disenchantment, to dispassion, to cessation, to calm, to higher knowledge, to enlightenment, to Nibbana. That is why I have not declared it.””

“What! all of us, Christians, not only profess to love one another, but do actually live one common life; we whose social existence beats with one common pulse—we aid one another, learn from one another, draw ever closer to one another to our mutual happiness, and find in this closeness the whole meaning of life!—and to-morrow some crazy ruler will say some stupidity, and another will answer in the same spirit, and then I must go expose myself to being murdered, and murder men—who have done me no harm—and more than that, whom I love. And this is not a remote contingency, but the very thing we are all preparing for, which is not only probable, but an inevitable certainty.”