“To succeed in brilliant businesses, to achieve great success, that is what the ambition and efforts of the majority of men aim at (or direct at or have their eyes on, "c'est ce à quoi visent l'ambition et les efforts de la majorité des hommes" Fr.) but after all (or at the end of the day), what do they get for it ("Qu'est-ce qu'ils en retirent", Fr.) Softer cushions, better meat (Here there seems to be a mistake in the book of Hélène Claparède-Spir, for it is written "une meilleure chère", what one may translate by 'a better dear'… whether its homonymous, chair, is 'meat'), more outward thoughtfuls ("prévenance extérieures", Fr.), maybe decorations (or medals)… that is all. And to think that there are found serious men who consume (or waste, "consument", Fr.) their whole existence in the pursuit and the expectation of these trivialities.”

— African Spir

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.

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African Spir 98

Russian philosopher 1837–1890

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“Mais comment pouvons-nous nous retrouver nous-mêmes? Comment l'homme peut-il se connaître? Ce sont là des questions difficiles à résoudre. Si le lièvre a sept peaux, l'homme peut s'en enlever sept fois septante sans qu'il puisse dire ensuite: «Cela est maintenant véritablement toi, ce n'est plus seulement une enveloppe.» De plus, c'est là un geste cruel et dangereux que de fouiller ainsi soi-même sa chair pour descendre brutalement, par le plus court chemin, dans le fond de son être. Comme il arrive facilement qu'on se blesse, sans qu'aucun médecin puisse nous guérir! A quoi cela servirait-il, en outre, si tout témoigne de notre être, nos amitiés et nos inimitiés, notre regard et nos serrements de mains, notre mémoire et ce que nous oublions, nos livres et les traits de notre plume?”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: Considérations Inactuelles III

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

“Until now, exterior (or external) authority still domine (or is the dominant feature) too much in the relationships between men, as well as in their spiritual life. This is due to (comes, - "provient de", Fr.) the fact that we regard authority, in all fields, as being what makes (or simply, is) the law ("comme étant ce qui fait loi", Fr.), because in the empirical field, it is always what come first (or take precedence), may it be a force, an individual or an argument, that is winning.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

“Surrealism, such as I conceive of it, asserts our complete nonconformism clearly enough so that there can be no question of translating it, at the trial of the real world, as evidence for the defense. It could, on the contrary, only serve to justify the complete state of distraction which we hope to achieve here below. Kant's absentmindedness regarding women, Pasteur's absentmindedness about 'grapes', Curies absentmindedness with respect to vehicles, are in this regard profoundly symptomatic. This world is only very relatively in tune with thought, and incidents of this kind are only the most obvious episodes of a war in which I am proud to be participating. 'Ce monde nest que très relativement à la mesure de la pensée et les incidents de ce genre ne sont que les épisodes jusquici les plus marquants dune guerre dindépendence à laquelle je me fais gloire de participer'. Surrealism is the 'invisible ray' which will one day enable us to win out over our opponents. 'You are no longer trembling, carcass.”

André Breton (1896–1966) French writer

This summer the roses are blue; the wood is of glass. The earth, draped in its verdant cloak, makes as little impression upon me as a ghost. It is living and ceasing to live which are imaginary solutions. Existence is elsewhere.
The last sentences of the Surrealist Manifesto, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

“Injustice having always hold sway (- be predominant, - régné", Fr.) on earth, there are some who ("d'aucuns", Fr.) imagine (or pretend) that the existing social order may ("pourra", Fr.) subsist (or remain) for ever. Whether this order could last until now, this was mainly due to the conviction of people, that it was of divine institution. But this belief is vanishing (or disapearing, or fainting), and with it the only moral support of the actual order will collapse, leaving (or letting) only brutal forces opposed to each others clashing, with no peaceful way out (or solution) ("et avec elle s'effondrera le seul soutient moral de l'ordre présent, ne laissant aux prises que des forces brutales opposés les unes aux autres, sans issue pacifique.", Fr.)”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

“What determinate events is, beside national, dynastic and particular egoism, the instinct of domination and conquest, in one word, forceBold text. Judging by the history of humanity, harms that men have had to suffer, harms ("les maux", Fr.) that men have to suffer by their nature are minute in comparison ("en regard", Fr.) to these they inflict to each others. The most fantastic imagination might not ("ne saurait", Fr.) fabricate ("forger", Fr) some cruelties, injustices and perfidies (or perfidiousnesses) that men have not exceeded in practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

“Las ideas no necesitan ni de las armas, en la medida en que sean capaces de conquistar a las grandes masas. (Ideas do not need weapons, to the extent that they can convince the great masses.)”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech at the Conference on Foreign Debt in Latin America and the Caribbean (3 August 1985) http://www.cuba.cu/gobierno/discursos/1985/esp/f030885e.html

“Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that ("et avec cela", Fr.) they pretend to perpetuate for all eternity their self ("moi", Fr.) so hardly worthy ("digne", Fr.) of it.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

“As the antagonism between those who possess, and those who do not, is becoming more acute day after day, we can already foresee a moment when it will bring about ("entraînera", Fr.) severe (big, high, intense, - "grands", Fr.) disasters, if we do turn (direct, aim, - "dirige", Fr.) life in time the social life in new directions”

African Spir (1837–1890) Russian philosopher

or ways, - "dans des voies nouvelles", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 46.

“It goes without saying that only inner greatness possess a true value ("une valeur véritable,", Fr.). Any attempt to rise up (or at rising up, - "s'élever", Fr.) outwardly above others, or to want (or wish) to impose one's superiority, denote a lack of moral greatness, since we do not try to replace ("suppléer", Fr.) in that way (…. in French "par là", Fr.) to what, if we did really possess it, would have no need whatsoever to flaunt itself.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

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African Spir 98

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