
"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later
Life and Thought in America, ch. 2 (1972).
"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later
Comment http://www.livejournal.com/users/dinosaurcomics/30377.html?thread=712873#t712873
Source: Beyond the Welfare State (1958), p. 38
Context: Generally speaking, the less privileged groups in democratic society, as they become aware of their interests and their political power, will be found to press for more and more state intervention in practically all fields. Their interest clearly lies in having individual contracts subordinated as much as possible to general norms, laid down in laws, regulations, administrative dispositions, and semi-voluntary agreements between apparently private, but in reality, quasi-public organizations [e. g., wage agreements between Swedish unions and employers' confederations, and their counterparts in other countries].
Source: The Art of War, Chapter XIII · Intelligence and Espionage
Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation
There is, after all, nothing more natural than rape. But no one would argue that rape is good, or compatible with a civil society, because it may have had evolutionary advantages for our ancestors. That religion may have served some necessary function for us in the past does not preclude the possibility that it is now the greatest impediment to our building a global civilization.
Source: 2000s, Letter to a Christian Nation (2006), p. 90-91
Source: A Short History Of The English Law (First Edition) (1912), Chapter I, Old English Law, p. 11
p. 485 http://books.google.com/books?id=ePNi4ZqYdVQC&q=%22humans+are+interchangeable%22
The Blank Slate (2002)
Source: The Blank Slate: The Modern Denial of Human Nature
Context: [E]quality is not the empirical claim that all groups of humans are interchangeable; it is the moral principle that individuals should not be judged or constrained by the average properties of their group. … If we recognize this principle, no one has to spin myths about the indistinguishability of the sexes to justify equality.
Regarding the International Monetary Fund (IMF), in an interview for Radio Rivadavia of Argentina (3 November 1959)