The Analects, The Doctrine of the Mean
Context: The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position. Situated among barbarous tribes, he does what is proper to a situation among barbarous tribes. In a position of sorrow and difficulty, he does what is proper to a position of sorrow and difficulty. The superior man can find himself in no situation in which he is not himself. In a high situation, he does not treat with contempt his inferiors. In a low situation, he does not court the favor of his superiors. He rectifies himself, and seeks for nothing from others, so that he has no dissatisfactions. He does not murmur against Heaven, nor grumble against men. Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
“After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and will always be a superior man.”
The Devil's Notebook (1992)
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Anton LaVey 42
Founder of the Church of Satan, author of the Satanic Bible 1930–1997Related quotes
17 March 1748
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
No. 112
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
“The Superior Man is aware of Righteousness, the inferior man is aware of advantage.”
The virtuous man is driven by responsibility, the non-virtuous man is driven by profit. [by 朱冀平]
The Analects, Chapter I, Chapter IV