William Hazlitt (1778–1830) English writer
No. 112
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
The Analects, The Doctrine of the Mean
Context: The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position. Situated among barbarous tribes, he does what is proper to a situation among barbarous tribes. In a position of sorrow and difficulty, he does what is proper to a position of sorrow and difficulty. The superior man can find himself in no situation in which he is not himself. In a high situation, he does not treat with contempt his inferiors. In a low situation, he does not court the favor of his superiors. He rectifies himself, and seeks for nothing from others, so that he has no dissatisfactions. He does not murmur against Heaven, nor grumble against men. Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
William Hazlitt (1778–1830) English writer
No. 112
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher
The Analects, The Doctrine of the Mean
Context: The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position. Situated among barbarous tribes, he does what is proper to a situation among barbarous tribes. In a position of sorrow and difficulty, he does what is proper to a position of sorrow and difficulty. The superior man can find himself in no situation in which he is not himself. In a high situation, he does not treat with contempt his inferiors. In a low situation, he does not court the favor of his superiors. He rectifies himself, and seeks for nothing from others, so that he has no dissatisfactions. He does not murmur against Heaven, nor grumble against men. Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
Albert Kesselring (1885–1960) German Luftwaffe Generalfeldmarschall during World War II
To Leon Goldensohn, February 4, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Frank Borman (1928) NASA astronaut
Flying Lessons https://www.faasafety.gov/files/gslac/library/documents/2009/Jan/31383/FLYING%20LESSONS%20090108.pdf, Federal Aviation Administration (8 January 2008)
Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher
Source: The Doctrine of the Mean
“A conservative is someone who does not think he is morally superior to his grandfather.”
John Howard (1939) 25th Prime Minister of Australia
Quote from The Howard Era.
“A skilled commander seeks victory from the situation and does not demand it of his subordinates.”
Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty
Variant: The expert in battle seeks his victory from strategic advantage and does not demand it from his men.
Source: The Art of War, Chapter V · Forces
Anton LaVey book The Devil's Notebook
The Devil's Notebook (1992)
Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer
Quoted in [.http://books.google.co.in/books?id=ibnZAAAAMAAJ Indian Journal of Social Development: An International Journal, Volume 7], p220.
Marriage