Khushwant Singh in Sikh Philosophy Network
“All men and women have passions, natural desires and noble ambitions, and also a conscience; they have sex, hunger, fear, anger, and are subject to sickness, pain, suffering and death. Culture consists in bringing about the expression of these passions and desires in harmony.”
Source: The Importance of Living (1937), p. 20
Help us to complete the source, original and additional information
Lin Yutang 67
Chinese writer 1895–1976Related quotes
“Desire is in men a hunger, in women only an appetite.”
The Complete Neurotic's Notebook (1981), Women & men
Interview with Einstein (1930)
Context: Our passions and desires are unruly, but our character subdues these elements into a harmonious whole. Does something similar to this happen in the physical world? Are the elements rebellious, dynamic with individual impulse? And is there a principle in the physical world which dominates them and puts them into an orderly organization? … It is the constant harmony of chance and determination which makes it eternally new and living.
Source: Living Beyond Your Feelings: Controlling Emotions So They Don't Control You
Source: Women Can't Hear What Men Don't Say (2000), p. 18.
Emanations, Destinies, p. 4
Mystic Trudeau: The Fire and the Rose (2007)
Thoughts. Translation by J.G. Nichols [Hesperus Press, 2002, ISBN 9781843910121], p. 6
Aphorisms
Source: The Courage to Create (1975), Ch. 7 : Passion for Form, p. 131
Context: The human imagination leaps to form the whole, to complete the scene in order to make sense of it. The instantaneous way this is done shows how we are driven to construct the remainder of the scene. To fill the gaps is essential if the scene is to have meaning. That we may do this in misleading ways — at times in neurotic or paranoid ways — does not gainsay the central point. Our passion for form expresses our yearning to make the world adequate to our needs and desires, and, more important, to experience ourselves as having significance.
Source: Consilience: The Unity of Knowledge (1998), p. 262.