
"Only the Soul"
Degrees: Thought Capsules and Micro Tales (1989)
Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Source: Aphorisms (1880/1893), p. 59.
Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Aphorisms (1880/1893)
"Only the Soul"
Degrees: Thought Capsules and Micro Tales (1989)
“I'm not a body with a soul, I'm a soul that has a visible part called the body.”
Source: Eleven Minutes
“Two people who are true friends are like two bodies with one soul”
“A room without books is like a body without a soul.”
Attributed to Cicero in J. M. Braude's Speaker's Desk Book of Quips, Quotes, & Anecdotes (Jaico Pub. House, 1966), p. 52.
Dennis McHenry in a 2011 post at theCAMPVS.com http://thecampvs.com/2011/08/03/cicero-on-books-and-the-soul/ identified a source for the exact form of words in the essay "On the Pleasure of Reading" http://books.google.com/books?id=0YfQAAAAMAAJ&dq=cicero%20%22room%20without%20books%22%20%2B%22contemporary%20review%22&pg=PA240#v=onepage&q&f=false by Sir John Lubbock, published in The Contemporary Review, vol. 49 (1886) https://archive.org/details/contemporaryrev55unkngoog, pp. 240–51 https://archive.org/stream/contemporaryrev55unkngoog#page/n250/mode/2up, in which Lubbock wrote that "Cicero described a room without books as a body without a soul" (p. 241). The same sentence may also be found on p. 61 https://archive.org/stream/thepleasuresofli01lubbuoft#page/60/mode/2up of Lubbock's collection The Pleasures of Life. Part I. 18th edition (London and New York : Macmillan and Co. 1890) https://archive.org/details/thepleasuresofli01lubbuoft, in a lecture titled "A Song of Books". McHenry suggested that Lubbock may have had in mind the words "postea vero quam Tyrannio mihi libros disposuit mens addita videtur meis aedibus" at Cicero, Ad Atticum 4.8, which are translated by E. O. Winstedt on p. 293 https://archive.org/stream/letterstoatticus01ciceuoft#page/292/mode/2up of Cicero: Letters to Atticus I (London : William Heinemann, and New York : G. P. Putnam's Sons 1912) https://archive.org/details/letterstoatticus01ciceuoft "Since Tyrannio has arranged my books, the house seems to have acquired a soul", and by Evelyn Shuckburgh on p. 234 https://archive.org/stream/cu31924012541433#page/n283/mode/2up of The Letters of Cicero. Vol. I. B. C. 68–52 (London : George Bell and Sons 1908) https://archive.org/details/cu31924012541433 "Moreover, since Tyrannio has arranged my books for me, my house seems to have had a soul added to it" (although the Latin word " mens http://athirdway.com/glossa/?s=mens", rendered "soul" by both Winstedt and Shuckburgh, is more usually translated by the English "mind"). D. R. Shackleton Bailey in Cicero's Letters to Atticus (Harmondsworth : Penguin Books 1978), p. 162, translated "And now that Tyrannio has put my books straight, my house seems to have woken to life".
Disputed
Variant: Ut conclave sine libris ita corpus sine anima" A room without books is like a body without a soul
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Compulsion is not indeed the final appeal to man, but joy is. And joy is everywhere; it is in the earth's green covering of grass; in the blue serenity of the sky; in the reckless exuberance of spring; in the severe abstinence of grey winter; in the living flesh that animates our bodily frame; in the perfect poise of the human figure, noble and upright; in living; in the exercise of all our powers; in the acquisition of knowledge; in fighting evils; in dying for gains we never can share. Joy is there everywhere; it is superfluous, unnecessary; nay, it very often contradicts the most peremptory behests of necessity. It exists to show that the bonds of law can only be explained by love; they are like body and soul. Joy is the realisation of the truth of oneness, the oneness of our soul with the world and of the world-soul with the supreme lover.
“Begin to see yourself as a soul with a body rather than a body with a soul.”