
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
Source: The Man Who Folded Himself (1973), p. 73
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
Twitter post https://twitter.com/jaynordlinger/status/1038770310034673664 (9 September 2018)
2010s
‘The Revolution of 1884’, The Fortnightly Review, No. CCXVII, New Series (1 January 1885), quoted in T. H. S. Escott (ed.), The Fortnightly Review, Vol. XXXVII, New Series (1 January – 1 June 1885), p. 9
1880s
Referring to John C. Breckenridge and Stephen A. Douglas (Abraham Lincoln's opponents)
The Election in November 1860 (1860)
Pasuya Yao (2017) cited in " Pasuya Yao throws hat in mayoral ring http://www.taipeitimes.com/News/taiwan/archives/2017/07/24/2003675199" on Taipei Times, 24 July 2017
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both. Now, when I say question the whole society, it means ultimately coming to see that the problem of racism, the problem of exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.
Ecological Economics and the Ecology of Economics: Essays. 1999, p. 20.