
Venom and Eternity (1951), Danielle's Monologue
Source: Défense des Lettres [In Defense of Letters] (1937), p. 20
Venom and Eternity (1951), Danielle's Monologue
Mont Saint Michel and Chartres (1904)
The Analects, The Doctrine of the Mean
Context: It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. It is characteristic of the superior man, appearing insipid, yet never to produce satiety; while showing a simple negligence, yet to have his accomplishments recognized; while seemingly plain, yet to be discriminating. He knows how what is distant lies in what is near. He knows where the wind proceeds from. He knows how what is minute becomes manifested. Such a one, we may be sure, will enter into virtue.
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 131
Context: Frazer is much more savage than most of his savages, for they are not as far removed from the understanding of spiritual matter as a twentieth-century Englishman. His explanations of primitive practices are much cruder than the meaning of these practices themselves.
“The natural role of twentieth-century man is anxiety.”
Gen. Edward Cummings, in Pt. 1, Ch. 6
Source: The Naked and the Dead (1948)
Nobel lecture (1970)
Context: Our Twentieth Century has proved to be more cruel than preceding centuries, and the first fifty years have not erased all its horrors. Our world is rent asunder by those same old cave-age emotions of greed, envy, lack of control, mutual hostility which have picked up in passing respectable pseudonyms like class struggle, racial conflict, struggle of the masses, trade-union disputes. The primeval refusal to accept a compromise has been turned into a theoretical principle and is considered the virtue of orthodoxy. It demands millions of sacrifices in ceaseless civil wars, it drums into our souls that there is no such thing as unchanging, universal concepts of goodness and justice, that they are all fluctuating and inconstant. Therefore the rule — always do what's most profitable to your party. Any professional group no sooner sees a convenient opportunity to BREAK OFF A PIECE, even if it be unearned, even if it be superfluous, than it breaks it off there and then and no matter if the whole of society comes tumbling down.
Lama Surya Das, Awakening the Buddha Within, Broadway Books, NY, 1997.
Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.