“A social world [is] a comprehensive and given reality confronting the individual in a manner analogous to the reality of the natural world… In early phases of socialization the child is quite incapable of distinguishing between the objectivity of natural phenomena and the objectivity of the social formations… The objective reality of institutions is not diminished if the individual does not understand their purpose or their mode of operation…He must ‘go out’ and learn about them, just as he must learn about nature.”
Source: The Social Construction of Reality, 1966, p. 59-61
Help us to complete the source, original and additional information
Peter L. Berger45
Austrian-born American sociologist 1929–2017Related quotes
Peter L. Berger book The Social Construction of Reality
Source: The Social Construction of Reality, 1966, p. 163
Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher
The Sacred and the Profane : The Nature of Religion: The Significance of Religious Myth, Symbolism, and Ritual within Life and Culture (1961), translated from the French by William R. Trask, [first published in German as Das Heilige und das Profane (1957)]
Context: Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i. e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e. g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.
Norman Spinrad book The Void Captain's Tale
Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)
Gilbert Simondon (1924–1989) 20th century French philosopher
Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)
Russell Berman (1950) American academic
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 23.
John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge
Hopkinson v. Marquis of Exeter (1867), L. R. 5 Eq. Ca. 67.
Stephen Jay Gould (1941–2002) American evolutionary biologist
Source: Full House (1996), p. 8