“In order for a slave--or, for that matter, a slaveholder--to become free, a series of successive perceptions must be realized. First, the person must perceive that the owners (and slaves) are merely human, that is, putting all rhetoric aside, that there exists a dichotomy of privilege and exploitation, and that the privilege is a result of exploitation. … The second realization is, once again, that the owners and slaves are merely human, meaning this time that the exploitation and consequent privilege are not inevitable, but the result of social arrangements and force (as well as a huge dollop of bad luck on the part of those enslaved). … The third realization is yet again that the owners are merely human, by which I now mean they are vulnerable. Wealth does not protect them.”
Source: The Culture of Make Believe (2003), p. 63
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Derrick Jensen 31
American environmentalist 1960Related quotes

Federalist No. 54 http://econfaculty.gmu.edu/wew/quotes/slavery.html
1780s, Federalist Papers (1787–1788)
Context: We must deny the fact, that slaves are considered merely as property, and in no respect whatever as persons. The true state of the case is, that they partake of both these qualities: being considered by our laws, in some respects, as persons, and in other respects as property. In being compelled to labor, not for himself, but for a master; in being vendible by one master to another master; and in being subject at all times to be restrained in his liberty and chastised in his body, by the capricious will of another, the slave may appear to be degraded from the human rank, and classed with those irrational animals which fall under the legal denomination of property. In being protected, on the other hand, in his life and in his limbs, against the violence of all others, even the master of his labor and his liberty; and in being punishable himself for all violence committed against others, the slave is no less evidently regarded by the law as a member of the society, not as a part of the irrational creation; as a moral person, not as a mere article of property.

Their Morals and Ours (1938)
Context: (On the American Civil War) "History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!"
The Making of America (1986)

Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
Source: Popular Political Economy: Four lectures delivered at the London Mechanics Institution (1827), p. 31

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 212