“The precept, “Love thy neighbor as thyself,” breeds in us most often the disposition to see one’s neighbor merely as a poor imitation of oneself, and to hate him if he proves different.”

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 61)

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Olaf Stapledon113

British novelist and philosopher 1886–1950

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

“3299. Love thy Neighbor; but cut not up thy Hedge for him.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“In the electoral campaign, President Bush named as the most important person in his life Jesus. Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, "Love thy neighbor!" means "Love the Muslims!"”

Slavoj Žižek (1949) Slovene philosopher

OR IT MEANS NOTHING AT ALL. <br class="br"> "Reflections on WTC: Third Version" http://www.cosmos.ne.jp/~miyagawa/nagocnet/data/zizek.html#article01, Free Speech (7 October 2001)

“Beneficence is a duty. He who often practices this, and sees his beneficent purpose succeed, comes at last really to love him whom he has benefited. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," this does not mean, "Thou shalt first of all love, and by means of love (in the next place) do him good"; but: "Do good to thy neighbour, and this beneficence will produce in thee the love of men (as a settled habit of inclination to beneficence)."”

Immanuel Kant (1724–1804) German philosopher

Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")