““It is terrible bad luck. Owls are often augurs of death, Mr. Flattery. There is no surer sign.”
“Not even the cessation of breathing?” the viscount asked, but neither Tristam nor Beacham laughed.”

"The Holy Dimension", p. 329
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: It seems as though we have arrived at a point in history, closest to the instincts and remotest from ideals, where the self stands like a wall between God and man. It is the period of a divine eclipse. We sail the seas, we count the stars, we split the atom, but never ask: Is there nothing but a dead universe and our reckless curiosity?
Primitive man's humble ear was alert to the inwardness of the world, while the modern man is presumptuous enough to claim that he has the sole monopoly over soul and spirit, that he is the only thing alive in the universe. … But there is a dawn of wonder and surprise in our souls, when the things that surround us suddenly slip off the triteness with which we have endowed them, and their strangeness opens like a gap between them and our mind, a gap that no words can fill. … What is the incense of self-esteem to him who tastes in all things the flavor of the utterly unknown, the fragrance of what is beyond our senses? There are neither skies nor oceans, neither birds nor trees — there are only signs of what can never be perceived. And all power and beauty are mere straws in the fire of a pure man's vision.

Source: The Handmaid's Tale

Source: World War Z: An Oral History of the Zombie War

As quoted in Music of a Distant Drum: Classical Arabic, Persian, Turkish, and Hebrew Poems (2001) by Bernard Lewis, p. 119
Context: I shall grasp the soul's skirt with my hand
and stamp on the world's head with my foot.
I shall trample Matter and Space with my horse,
beyond all Being I shall utter a great shout,
and in that moment when I shall be alone with Him,
I shall whisper secrets to all mankind.
Since I have neither sign nor name
I shall speak only of things unnamed and without sign.

Book III, Ch. 4
Amelia (1751)

Le soleil ni la mort ne se peuvent regarder fixement.
Maxim 26. Sometimes incorrectly translated as "with a steady eye".
Reflections; or Sentences and Moral Maxims (1665–1678)

X, 47. Alternatively translated as "Neither fear, nor wish for, your last day", in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Nor love thy life, nor hate; but what thou livest / Live well: how long or short permit to heaven", John Milton, Paradise Lost, book xi, line 553.
Epigrams (c. 80 – 104 AD)

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Context: Among the “some two hundred and fifty-eight” Vicars of Christ there were probably some good men. This would have happened even if the intention had been to get all bad men, for the reason that man reaches perfection neither in good nor in evil; but if they were selected by Christ himself, if they were selected by a church with a divine origin and under divine guidance, then there is no way to account for the selection of a bad one. If one hypocrite was duly elected pope—one murderer, one strangler, one starver—this demonstrates that all the popes were selected by men, and by men only, and that the claim of divine guidance is born of zeal and uttered without knowledge.