“Very often the things we most desire come only after much patience and struggle.”
Source: Succubus Blues
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Richelle Mead816
American writer 1976Related quotes
Abu Musab Zarqawi (1966–2006) Jordanian jihadist
Abu Musab al-Zarqawi in quotes https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (20th January 2005)
R. A. Lafferty (1914–2002) American writer
Captain Roadstrum to Bjorn, on planet Valhal, also known as Lamos, in Ch. 2
Space Chantey (1968)
Context: I do not understand your custom in this, but we do not intend to fight until all of us are dead. We desire very much that none of us be dead. And we will fight till all of you are dead only if it is absolutely necessary.
Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Marriage and Single Life
“I very much like Arp's things. I consider him the only 'pure' artist after Neo/Plasticism.”
Piet Mondrian (1872–1944) Peintre Néerlandais
In a letter to his friend architect Alfred Roth, 19 November 1931; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 204
1930's
Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist
Pt. I, The Unknowable; Ch. I, Religion and Science; quoting from "There is some soul of goodness in things evil / Would men observingly distil it out", William Shakespeare, Henry V, act iv. sc. i
First Principles (1862)
Christopher Pike (1954) American author Kevin Christopher McFadden
Source: Phantom
J. Howard Moore (1862–1916)
Right and wrong exist as conceptions of mind, because there are portions of the universe capable of happiness and misery. Erase sentiency from the universe and you erase the possibility of ethics. Every conscious portion of the universe, therefore, has ethical relations to every other conscious portion (man, woman, worm, Eskimo, oyster, ox), but not to inanimate portions (clod, cabbage, river, rose), because the ones are sentient and the others are not.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 81–82