“She surprised him by agreeing. "Yes, I was simply curious, and no, I would never criticize you in front of your followers. Do you have the patience to endure one more question, husband?"

"What is it?"

"When do you suppose you'll leave me behind?”

As quoted in How to Stop Worrying and Start Living (1944; 1948) by Dale Carnegie; though Roosevelt has sometimes been credited with the originating the expression, "Damned if you do and damned if you don't" is set in quote marks, indicating she herself was quoting a common expression in saying this. Actually, this saying was coined back even earlier, 1836, by evangelist Lorenzo Dow in his sermons about ministers saying the Bible contradicts itself, telling his listeners, "… those who preach it up, to make the Bible clash and contradict itself, by preaching somewhat like this: 'You can and you can't-You shall and you shan't-You will and you won't-And you will be damned if you do-And you will be damned if you don't.' "

As quoted in How to Stop Worrying and Start Living (1944; 1948) by Dale Carnegie; though Roosevelt has sometimes been credited with the originating the expression, "Damned if you do and damned if you don't" is set in quote marks, indicating she herself was quoting a common expression in saying this. Actually, this saying was coined back even earlier, 1836, by evangelist Lorenzo Dow in his sermons about ministers saying the Bible contradicts itself, telling his listeners, "… those who preach it up, to make the Bible clash and contradict itself, by preaching somewhat like this: 'You can and you can't-You shall and you shan't-You will and you won't-And you will be damned if you do-And you will be damned if you don't.' "

Source: Acheron

The Innocence of Father Brown (1911) The Blue Cross
The Father Brown Mystery Series (1910 - 1927)

Source: Romancing Mister Bridgerton

Letter to Oskar Pollak (8 November 1903); cited from Briefe, 1902-1924 (1958) edited by [Max Brod]], p. 27<!-- New York: Schocken --> ; translation from Franz Kafka, Representative Man (1991) by Frederick R. Karl, p. 98 <!-- New York: Ticknor & Fields -->
Context: We are as forlorn as children lost in the woods. When you stand in front of me and look at me, what do you know of the griefs that are in me and what do I know of yours? And if I were to cast myself down before you and weep and tell you, what more would you know about me than you know about Hell when someone tells you it is hot and dreadful? For that reason alone we human beings ought to stand before one another as reverently, as reflectively, as lovingly, as we would before the entrance to Hell.

1920s, Truth is a Pathless Land (1929)
Context: Your prejudices, your fears, your authorities, your churches new and old – all these, I maintain, are a barrier to understanding. I cannot make myself clearer than this. I do not want you to agree with me, I do not want you to follow me, I want you to understand what I am saying. “This understanding is necessary because your belief has not transformed you but only complicated you, and because you are not willing to face things as they are. You want to have your own gods – new gods instead of the old, new religions instead of the old, new forms instead of the old – all equally valueless, all barriers, all limitations, all crutches. Instead of old spiritual distinctions you have new spiritual distinctions, instead of old worships you have new worships. You are all depending for your spirituality on someone else, for your happiness on someone else, for your enlightenment on someone else; and although you have been preparing for me for eighteen years, when I say all these things are unnecessary, when I say that you must put them all away and look within yourselves for the enlightenment, for the glory, for the purification, and for the incorruptibility of the self, not one of you is willing to do it. There may be a few, but very, very few. So why have an organization?